Archive for the 'Research' Category

German Lecture Tour

From June 19-27, 2009 a lecture tour in Germany has been planned. My wife Kathleen will join me.

The first series will take place on June 19, 20 in Schwäbisch Gmünd, for see details here.
The lecture titles are:
1. Reconstruction of Herod’s Temple (Saturday 20, 9.30 - 11.30)
2. In Search of Solomon’s Temple (20.00 - 22.00)

Next some lectures will be given at the Freien Theologischen Hochschule (FTH) Giessen
(Giessen School of Theology) on June 23 and 24. The three lectures are entitled:
1. The Role of the Herodian Temple in Jerusalem (23 June, 11.10 - 13.00)
2. The Archaeology of the Temple Mount in Jerusalem (June 23, 19.30 - 21.15)
3. Solomon’s Temple in the Books of Kings and Chronicles (June 24, 14.10 - 16.00)

Finally, two lectures will be given at the Saxon Conference for the German Friends of Israel at the Pavillon of Hope, Puschstr. 9, Leipzig on Friday 27th (15.00) and the titles are:
1. What did Herod’s Temple Mount look like?
2. Where on the Temple Mount stood Solomon’s Temple?

Free online version of the ESV Study Bible

During the month of March, anyone can access the ESV Study Bible for free at this website:
http://www.esvstudybible.org/online
It was a privilege to have worked on this wonderful project. This is what Justin Taylor (Project Director) wrote:
“The ESVSB was published just over four months ago and there are already 300,000 copies in print. We give God the honor and the praise, and we pray that God would use this resource to help edify and build up his church.”

The Antonia, Herod’s Temple Mount Fortress

In the Jan/Feb 2009 issue of Biblical Archaeology Review, an article was published by Ehud Netzer, called “A New Reconstruction of Paul’s Prison”. Netzer is a respected and successful architect/archaeologist and well-known for his excavations of Herodium and Hasmonean and Herodian Jericho and other Herodian sites. Recently he amazingly found the long-lost tomb of Herod the Great.

In the last few years he also tried, less successfully in my opinion, to reconstruct Herod’s Temple Mount. His reconstruction proposal for the Antonia Fortress is a clear example of ignoring important historical sources and archaeological evidence. Here is his reconstruction:

As far as historical sources are concerned, Josephus (War 5.238-246) wrote that “The tower of Antonia lay at an angle where two porticoes, the western and the northern, of the first court of the Temple met; it was built on a rock fifty cubits high and on all sides precipitous.”

The reconstruction of Netzer does not meet these two historical requirements. The northern and western porticoes don’t meet and no rockscarp is to be seen in Netzer’s drawing on the south and west sides. Indeed, there never were precipitous rockscarps in the area occupied by the southern and south-eastern part of his reconstruction.

There is archaeological evidence that the two porticoes did in fact meet. Sockets for the roof beams of the northern portico can still be seen today in the northwest corner of the Temple Mount, see Ritmeyer, The Quest, Revealing the Temple Mount in Jerusalem, p. 130), see:

These sockets were placed in exterior Herodian masonry, which is visible high above the still-existing rockscarp. This masonry consists of ashlars with the typical Herodian margins, which were used for exterior masonry only. This proves that this rockscarp with its Herodian masonry was an external wall, namely the southern wall of the Antonia Fortress and not an interior wall. This also shows that the northern portico of the Herodian Temple Mount ran in front of the southern facade of the fortress, enabling it to “meet” with the western portico, as described by Josephus.

Netzer places the south-western corner of the fortress at small projection in the Western Wall. This projection exists, possibly because of the lay of the bedrock, but it is too insignificant a projection for the south-west tower of the Antonia. There is a much larger projection to the north, which is completely ignored by Netzer. It can be seen in the western side of the north-west corner of the Temple Mount and at the end of the Western Wall Tunnel. This projection has been mapped by Gregory Wightman (Temple Fortresses in Jerusalem, BAIAS, Vol. 10, pp. 7-35) in this diagram:

It shows that the south-west tower projected much more from the Western Wall than shown in Netzer’s reconstruction. All of these historical and archaeological data, ignored by Netzer, have been incorporated into my own reconstruction of the Antonia Fortress as shown in this model:

Original Herodian paving stones were, until recently, visible in the north-west corner of the Temple Mount. Netzer’s reconstruction does not relate to this pavement. Netzer’s Antonia plan is square, although the north-west corner of the Temple Mount is in fact not a right angle, but an acute angle of approximately 86 degrees.

In 1975, P. Benoit (The Archaeological Reconstruction of the Antonia Fortress, Jerusalem Revealed, 1976) has brilliantly shown that the Antonia was located exclusively on the rockscarp at the north-west corner of the Temple Mount. Prior to this time, several scholars, such as De Vogüé and Vincent, had promoted a larger Antonia which projected inside the Temple Mount. It is a pity to see that Netzer has regressed to that earlier and by now obsolete reconstruction of the Antonia Fortress.

Temple Mount Mikveh

Zachi Zweig, an archaeologist who is involved with the Temple Mount Sifting project, kindly send me the paper [in Hebrew], which he gave at the recent conference on the Temple Mount at the Bar-Ilan University. I commented on this find in an earlier post. Here is an abstract:

“Hamilton describes the discovery of a plastered cistern that was excavated below the easternmost door of the present El Aksa mosque, north of Cistern 9 [according to Warren's numeration - see map]. The descent to [the cistern] was from west to east by means of a flight of steps, with the bottom step some 3 m. [10 feet] below the present floor of the mosque. The remains of some five steps were discerned, which were built against a plastered wall, which was about 90 cm wide [3 feet].

Unfortunately, Hamilton did not publish additional details - not one picture or plan. However, in the Mandatory Archives there was a photograph of the five steps, which descend to the opening of the cistern. The top of the steps is located some 1.50 - 2 m. [6-7.5 feet] below the present surface and to the south of it and adjacent to it, although at a little distance, there is a thick wall. This is most likely the same cistern. The steps appear to have been cut out of the rock and this points to the fact that the level of the top of the rock in this location is at about 1.50 m. [6 feet] below the level of the present pavement.”

The exit of the cistern is located deep below the level of the floor of the mosque. Hamilton dated it to the late Roman period. However, as the remains of a dividing wall can be discerned, Zachi concluded that it could have been a mikveh (Jewish ritual bath), see picture below:

It is located a little to the east of the underground passage which leads up from the Double Gate to the Temple Mount. Ronnie Reich has identified Cistern 6 and 36 as mikva’ot, but these are located in the original Square Temple Mount. These could have been added in the Second Temple period, as they are located close to the surface and no First Temple period mikva’ot are known.

This latest one, however, is located much lower down and in the Hasmonean extension of the Temple Mount and may therefore have been one of the earliest mikva’ot in Jerusalem:
Worshipers in the Hasmonean period, who had not purified themselves before going to the Temple Mount, perhaps had the opportunity to do so in this mikveh, if it was a mikveh indeed.

Jerusalem and Rome

Google Earth have brought out an exciting “Fly into Rome as it looked in 320 A.D.” animation. You can see it here. Below is a snapshot digital reconstruction of the Colosseum:

If you don’t have Google Earth, you can download it for free here.

With thanks to Justin Taylor, who alerted me to this.

King Solomon’s Copper Mines

Excavations in Jordan have revealed copper mines that were in use during the 10th Century B.C., i.e. the time of King David and Solomon. The site is called Khirbat en-Nahas, which means ‘the ruins of copper’. The massive smelting plant was probably operated by King Solomon, who may have derived part of his wealth from this site, just a King Herod the Great amassed huge wealth from the mining of copper in Cyprus. The site has also revealed some Egyptian artifacts, which may be related to the invasion of the Egyptian Pharaoh Sheshonq (Shishak of the Bible), soon after Solomon’s death. You can watch an interesting video here about these excavations, which were led by Thomas Levy of the University of California in San Diego.


Huge amounts of bronze, an alloy of copper and tin, were used in Solomon’s Temple for the two pillars, Yachin and Boaz, the Altar, the Great Sea and other installations, as shown in this model of Solomon’s Temple.

Some scholars have cast doubt on the existence of the fabled King Solomon, because of the few remains of the 10th Century B.C. that have been found, especially in Jerusalem. However, when King Hezekiah created a new artificial platform around the renovated Temple, the remains of Solomon’s Royal Complex, such as his Palace and the House of the Forest of Lebanon, may have been dismantled and therefore will never be found. It does not mean, of course, that they never existed.

www.godtube.com

Although I don’t like the title of this website (God doesn’t need a tube), it has an interesting video discussion between J R Church and Gary Stealman about my book The Quest. They didn’t get all the facts right, but they gave an enthusiastic review of my book The Quest. Worth watching.
If you are not a member of www.godtube.com, go to the website and select ‘videos’ from the menubar. Copy in this code: 20ed975e82b7fd877693 and the video should be ready for watching.

Temple Mount ban

Here you can read one of the latest articles on “Jews in the Temple Area: A ‘Mount’-ing Controversy”. Three rabbis, Rabbi Yoseph, Rabbi Elyashiv and Kanievsky, demand a complete ban on Jews entering any part of the Temple Mount on the grounds that the ritual purity of the area might be violated.

On the other hand, there are a growing number of rabbis, such as Rabbi Moshe Tendler, Rabbi Yehuda Kreuzer and the rabbis of the Temple Institute, who believe that Jews should be allowed to enter onto the Temple Mount, and in an interview with IsraelNationalNews, Rabbi Kreutzer cited a well-known rabbinical source: “In short, the Radbaz [a leading halachic authority from the 1500s] ruled that the Dome of the Rock is the Foundation Stone in the Holy of Holies…. He wrote that without a doubt this is the identity of the place. He wrote in a definite way the definite identity of the place,” Kreuzner reiterated. “If so, it’s possible to do the measurements.”

The “measurements” have been done already, for there is so much archaeological evidence to show that the Rock inside the Dome of the Rock is the Foundation Stone, that is indeed possible to set out the precise location of the Temple and its courts. For the last 30 years, I have used the information of Middot, Josephus and archaeology to analyze the Temple Mount.

The pre-Herodian Temple Mount was a square platform of 500 cubits, inside of which was the soreg, a partition screen to keep out Gentiles and Jews who were disqualified from entering the inner courts. Further inside was the Court of the Women and the Azarah, the court around the temple itself, which was accessible to priests only.

The location of the soreg in the southern court depends on the location of two Temple Mount mikvaot, Cisterns 6 and 36 according to Warren’s enumeration, and the soreg should be located just to the north of them. Mikvaot were used for ritual bathing, which, of course, needs to be done before entering the holy area. Even if the rabbis would stay outside of the soreg, there is ample space on the Temple Mount for them to walk on.

The Court of the Women was located east of the raised Muslim platform and the Azarah was located on this platform. By staying off the platform, rabbis could never defile the Holy of Holies, which was located inside the Dome of the Rock. Even walking on the raised platform, there is no danger of trespassing on the Holy of Holies.

If the fear of the rabbis is to tread of the area of the Holy of Holies alone, then they should stay outside of the Dome of the Rock and the rest of the Temple Mount should be accessible to them.

On the detailed plan below, the pre-Herodian Temple Mount is indicated in yellow. and the soreg in the southern court is just north of the two mikvaot. The raised Muslim platform is grey and the Herodian Temple Complex is in red.

Jerusalem reconstruction drawings

In the middle of this promotional movie for the new ESV Study Bible (available from 15 October, 2008), you can see my reconstructions of Jerusalem and the Temple in the various periods and which have been painted beautifully by Maltings Partnership, U.K.

First you see the City of David, followed by Solomon’s Jerusalem and Temple. You can then view Jerusalem in the time of Nehemiah, followed by Herodian Jerusalem and the spectacular Temple Mount and also zoom in to the Temple itself.

Here is the video:

The Temple Mount gates

Tonight, Friday the 1st of August, is also the beginning of the Hebrew month Ab. On the 9th of this month the Jews remember the destruction of the two temples that stood on Mount Moriah, but tonight, they march around the gates of the Temple Mount to express their desire is to build a new Temple.

The ceremony is called “Sivuv She’arim” - going round the gates - and this is the seventh year that they have marched round the gates of the Temple Mount. You can read the Jerusalem Post report here.

The founder of Sivuv She’arim, Rabbi Tzvi Rogin, used to visit our home, when we lived in Yorkshire, and we had many animated discussions about the Temple Mount. Our family once participated in this ceremony and it was an exhilarating experience.

For those of you who don’t know all the Temple Mount gates, here is a drawing showing their location:

tmgatenames.jpg

The original names of the gates of the Herodian Temple Mount walls are not known. They possibly never had names.

Today we refer to the gates in the Western Wall (from north to south) as Warren’s Gate, Wilson’s Arch (which was part of a bridge and led to a gate which was built into the western portico), Barclay’s Gate and Robinson’s Arch - which supported a stairway leading to a gate, which was also built into the western portico. Warren, Wilson, Barclay and Robinson were explorers, who worked in Jerusalem in the late 1800’s.

There are two Herodian gates in the Southern Wall, the Double Gate and the Triple Gate. These gates are sometimes erroneously called the Huldah Gates, for these were located on the Temple Mount and were not part of the Herodian retaining walls.

There were two gates in the Eastern Wall, a small gate near the south-east corner, which led into what is now called the Solomon’s Stables and the main eastern gate, which was located where the Golden Gate now stands. Inside this gate are two monolithic gate posts which belonged to the earlier Shushan Gate.

There may have been another Herodian gate in the northern wall, but no remains have been found and it is only once mentioned by Josephus.

The earlier square Temple Mount, which was originally constructed by King Hezekiah, had five gates and their names are known. In the west was the Coponius Gate, the two gates in the southern wall were called the Huldah Gates. We have already mentioned the Shushan Gate in the eastern wall and the gate in the northern wall was called the Tadi Gate. This gate may have been buried underground by the Herodian expansion to the north.