Continuing our series on the historical development of Mount Moriah, we have now reached the Early Muslim period. The end of the Byzantine period in Jerusalem was heralded by the Persian invasion of 614 AD and completed by the Muslim conquest twenty-four years later. Muhammad’s successor, Caliph Omar, accepted Jerusalem’s surrender in 638 AD. Muslims regarded Jerusalem as a holy city and Jews were again granted the right to live there and pray on the Temple Mount. Some sources record that Omar ordered the site of the Temple Mount to be cleared of rubbish, thus exposing the Foundation Stone of the Jewish Temple.
Caliph Abd al-Malik (685-705 AD) built a magnificent center for Muslim pilgrimage on the Temple Mount, called the Dome of the Rock.
Completed in 691 AD, the Dome of the Rock was neither a mosque nor a place of prayer, but a shrine to the Foundation Stone of the Temple. Modelled after Byzantine centrally designed commemorative churches, the Muslims transferred to the Temple Mount the story of the Night Journey of Muhammad from Mecca to the “farthest shrine” (al-Aqsa). From here they believed he ascended into Heaven. Now one of the world’s most iconic buildings, known to virtually everyone on the planet, the golden dome that shimmers against the often cobalt blue sky and the blue tiled walls of the octagonal building are both contrasting and harmonious. Few visitors to the site today, however, realise how difficult it is to express its beauty in either geometrical designs or mathematical formulae, especially as we no longer have its original blueprint.
Writing this blog reminded me of the time I worked on the architectural reconstruction of a funeral monument called Gonbad-e-alawiyyan in Persia (Iran) for an Israeli colleague. From this I developed an analysis which is also valid for the plan and section of the Dome of the Rock, the crowning glory of early Islamic architecture. Too complex to describe fully here, it is based on three concentric circles which closely bind together all the different constructional elements into one magnificently proportioned building.
I later applied it successfully to other classical centrally designed buildings, such as the Round Temple at Baalbek, San Vitale at Ravenna, the Mausoleum of Diocletian at Spalato, Hagia Sophia in Istanbul and many others. It is intriguing to think that here we may have a certain school of ancient architecture, which was in use for a long period, but whose traditions were eventually lost.
On completion of the Dome of the Rock, Caliph al-Walid (705-715 AD) built a mosque called al-Aqsa above the Southern Wall of the Temple Mount, on the former site of the Herodian Royal Stoa. The Temple Mount was and still is known to the Muslims as al-Haram al-Sharif (The Noble Sanctuary). The Virtual Walking Tour of al-Haram al-Sharif produced by Saudi Aramco World led by Oleg Grabar, the late Professor Emeritus of Islamic Art and Architecture at the Institute for Advanced Study at Princeton, New Jersey, allows one to explore its jewels of Islamic architecture in a very informative way.
The reconstruction drawing above is the 10th and last in this series that was made specially for our new Temple Mount guide book that is awaiting publication. For the previous drawings see: Mount Moriah, Jebusites, Solomon, Hezekiah, Nehemiah, the Hellenistic and Hasmonean periods , the Herodian period, the Roman period and the Byzantine period.