Herod the Great Exhibition in the Israel Museum

Last March I was able to visit this exhibition and it took my breath away. We were fortunate to have special permission to film before the exhibition was opened to visitors as I was part of a team making a documentary for the National Geographic.

Circular tholos of Herod’s Funerary Monument on the left, with his theatre box in the background. On the right are two sarcophagi found at the site of Herodium.

As has been widely reported e.g. Todd Bolen’s Bible Places, the Israel Museum has now put on their website a “Virtual Tour” for those who cannot see the exhibition for themselves. The front page of the website has many interesting links. German speakers can also follow a tour of the exhibition by David Mevorah, the curator of the exhibition. (HT Alexander Schick)

Model of Herodium, Herod the Great Exhibition, Israel Museum.

I was naturally drawn to the beautiful model of Herodium that accompanies the exhibition of the remains of Herod’s Funerary Monument and the Theatre. As I found that the theatre was built too deep into the surface of the model, I created my own reconstruction drawing:

Herodium – Upper Palace, Funerary Monument and Theatre. © Leen Ritmeyer

The drawing shows the Upper Palace on top of a man-made hill, with the monument and theatre built on opposite sides of the stairway leading to the palace. The steps of the theatre are cut out of the natural bedrock side of the mountain.

It is remarkable that this creation of Herod can be seen in silhouette from across the Dead Sea. We could easily pick it out at sunset, when sitting on the terrace of our hotel on the Dead Sea shore, where we stayed during this year’s season of the Tall el-Hammam excavations in Jordan:

Herodium viewed from Jordan, on the east side of the Dead Sea. The silhouette of Herodium can be seen between the two palm trees (see arrow).

Excavations in the City of David

David Willner and Barnea Levi Selavan met up with archaeologist Yuval Gadot (Tel Aviv University), who generously gave of his time and knowledge to help them understand the City of David in First and Second Temple times.

Dr. Yuval Gadot of Tel Aviv University has initiated a long term excavation to explore several research issues in the Late Bronze Age and Iron Age periods. After two months in the field he welcomed David Willner and Barnea Levi Selavan of Foundation Stone’s LandMinds program to see the excavation taking shape.

On the Foundation Stone’s website you can watch a video of this interview and also listen to three audio segments.

Yuval Gadot explains the latest findings in his trench in the City of David

At this point in time, only pottery remains of the First Century have been found. It will become more interesting when they go down the next layer.

 

HT: Jack Sasson

Mikve from Second Temple era found in Jerusalem

Today’s Jerusalem Post reports:

An archaeological excavation conducted by the Israel Antiquities Authority near a highway construction site in the Kiryat Menachem neighborhood of Jerusalem, unearthed a rare ritual bath (mikve), dating back to the late Second Temple period.

Many mikva’ot – Hebrew for ritual baths, mikveh in the singular, – have been excavated in Jerusalem and elsewhere. These baths were used for purifying oneself by total immersion.

A mikveh is usually a stepped pool carved out of the rock with a small dividing wall built on the upper steps. The purpose for this was to descend on one side and, after immersion, ascend on the other side, thus preventing contact with those who were not yet purified.

 

Drawing by Leen Ritmeyer ©

In this drawing, a pool has been drawn to the right of the mikveh that in Hebrew is called an otzar. It is a special basin that contains pure rainwater. After the water in the main mikveh is changed, a plug in the small channel that connects the two bodies of water is briefly taken out, thereby purifying the water in the mikveh.

Benyamin Storchan, director of the excavation on behalf of the Israel Antiquities Authority, explains that the water supply to this mikve is “unique and unusual”.

 “The ritual baths known until now usually consist of a closed cavity that was supplied with rainwater conveyed from a small rock-cut pool, located nearby,” he said. “The complex that was exposed at this time is a more sophisticated and intricate system. The bath was apparently associated with a settlement that was situated there in the Second Temple period.”

Storchan said the ritual bath consists of an underground chamber accessible by stairs, which received rainwater from three collecting basins situated on the roof of the bath. The pure water was then carried inside the chamber through channels.

Top Ten Discoveries in Biblical Archaeology in 2012

ARTIFAX magazine and The Book & The Spade radio program have published the Top Ten Discoveries in Biblical Archaeology in 2012.

Both organisations are interested in archaeology from the biblical point of view. Many more discoveries were made in 2012, of course, but these are the ten highlights that were picked out by them.

Out of those ten, the discovery of a water cistern from the First Temple period below Robinson’s Arch is at the top of my list, as it casts light on the water situation in Jerusalem probably during the time of Hezekiah.

Photo: Vladimir Naykhin

During his time, Jerusalem extended greatly to include the Western Hill and every possiblilty to store water must have been explored. The largest known water reservoirs that were made at that time were the Pools of Siloam and Bethesda.

Schematic reconstruction of the three phases of the development of Jerusalem. Drawing © Leen Ritmeyer.

Second place goes to the Matanyahu seal that was found beneath Robinson’s Arch too.

Photo: Clara Amit, courtesy of the Israel Antiquities Authority

People used personal seals in the First Temple period for the purpose of signing letters and they were set in a signet ring. The seals served to identify their owner,  just as they identify officials today.

Was the Pool near the Gihon Spring in the City of David fortified?

During a visit to the City of David last week, I noticed that the Pool next to the Gihon Spring is being opened up for viewing. Scaffolding has been put inside the pool, apparently in preparation for the casting of a permanent concrete ceiling. The rocky southern edge of the pool is clearly visible, but there no remains of any wall built on that side could be detected.

The Pool from which water was drawn from inside the City of David. Photo: Leen Ritmeyer

In the initial reports it was claimed that a tower surrounded this pool. A reconstruction drawing on the site shows the Pool Tower to the left of the Spring Tower, a defensive tower built over the Gihon Spring. Both towers were accessed via a fortified passageway:

Reconstruction drawing of the Pool Tower as shown in the City of David excavations. Photo: Nathaniel Ritmeyer

Although we have to wait for an official report, it appears that the pool was open on all sides, apart from the protective passage giving access to the waters of the pool at its northwest corner. The unprotected pool therefore must have been located inside the city walls. A larger area than was thought previously must have been added to the east of the original city.

Experience a day on a dig

Readers may be interested to follow the ‘Popular Archaeology’ website which has an article on the daily routine of an archaeological dig in Jerusalem.  The website also has a video of the renewed Ophel excavations, which began in 1975.

Leen (left) discussing the excavation results of the first season in 1975 with the late Prof. Benjamin Mazar (middle) and Meir Ben-Dov (right).

 

The Palace of Annas the high priest

Justin Taylor, with whom I worked on the ESV Study Bible, is co-authoring, with Andreas Köstenberger, a volume entitled  Jesus’s Final Week: An Easter Chronology and Commentary. His interview with me concerning the High Priestly Palace can be seen on his blog:

He [Leen] has tentatively identified the “Palatial Mansion” (or “Herodian Mansion”) as the place of residence for Annas the high priest. If this is correct, then this would be a “look inside” the first phase of Jesus’s Jewish trial. And it may explain things like where the courtyard was located and how Jesus could look at Peter though they were in two different locations (Jesus inside and Peter outside, warming himself by a charcoal fire).

The Palatial or Herodian Mansion. © Reconstruction by Leen Ritmeyer

In this photograph, my daughter-in-law Clare stands in the place where Peter would have stood when Jesus looked at him from the centre of the Reception Room.

The place where Peter stood when he met Jesus' eyes. Photo: Nathaniel Ritmeyer

Cultic objects from the time of King David

After some initial suspense, The Hebrew University has released the following notification about evidence of a cult in Judah at the time of King David, with implications for Solomon’s Temple:

Hebrew University archaeologist finds the first evidence of a cult in Judah at the time of King David, with implications for Solomon’s Temple

Prof. Yosef Garfinkel with a stome shrine model found at Khirbet Qeiyafa (Credit: Hebrew University of Jerusalem

Jerusalem, May 8, 2012—Prof. Yosef Garfinkel, the Yigal Yadin Professor of Archaeology at the Institute of Archaeology at the Hebrew University of Jerusalem, announced today the discovery of objects that for the first time shed light on how a cult was organized in Judah at the time of King David. During recent archaeological excavations at Khirbet Qeiyafa, a fortified city in Judah adjacent to the Valley of Elah, Garfinkel and colleagues uncovered rich assemblages of pottery, stone and metal tools, and many art and cult objects. These include three large rooms that served as cultic shrines, which in their architecture and finds correspond to the biblical description of a cult at the time of King David.

This discovery is extraordinary as it is the first time that shrines from the time of early biblical kings were uncovered. Because these shrines pre-date the construction of Solomon’s temple in Jerusalem by 30 to 40 years, they provide the first physical evidence of a cult in the time of King David, with significant implications for the fields of archaeology, history, biblical and religion studies.

The expedition to Khirbet Qeiyafa has excavated the site for six weeks each summer since 2007, with co-director Saar Ganor of the Israel Antiquities Authority. The revolutionary results of five years of work are presented today in a new book, Footsteps of King David in the Valley of Elah, published by Yedioth Ahronoth.

Images of the new discoveries can be downloaded from http://bit.ly/garfinkel. Images must be credited to The Hebrew University of Jerusalem.

Located approximately 30 km. southwest of Jerusalem in the valley of Elah, Khirbet Qeiyafa was a border city of the Kingdom of Judah opposite the Philistine city of Gath. The city, which was dated by 10 radiometric measurements (14C) done at Oxford University on burned olive pits, existed for a short period of time between ca. 1020 to 980 BCE, and was violently destroyed.

The biblical tradition presents the people of Israel as conducting a cult different from all other nations of the ancient Near East by being monotheistic and an-iconic (banning human or animal figures). However, it is not clear when these practices were formulated, if indeed during the time of the monarchy (10-6th centuries BC), or only later, in the Persian or Hellenistic eras.

The absence of cultic images of humans or animals in the three shrines provides evidence that the inhabitants of the place practiced a different cult than that of the Canaanites or the Philistines, observing a ban on graven images.

The findings at Khirbet Qeiyafa also indicate that an elaborate architectural style had developed as early as the time of King David. Such construction is typical of royal activities, thus indicating that state formation, the establishment of an elite, social level and urbanism in the region existed in the days of the early kings of Israel. These finds strengthen the historicity of the biblical tradition and its architectural description of the Palace and Temple of Solomon.

According to Prof. Garfinkel, “This is the first time that archaeologists uncovered a fortified city in Judah from the time of King David. Even in Jerusalem we do not have a clear fortified city from his period. Thus, various suggestions that completely deny the biblical tradition regarding King David and argue that he was a mythological figure, or just a leader of a small tribe, are now shown to be wrong.” Garfinkel continued, “Over the years, thousands of animal bones were found, including sheep, goats and cattle, but no pigs. Now we uncovered three cultic rooms, with various cultic paraphernalia, but not even one human or animal figurine was found. This suggests that the population of Khirbet Qeiyafa observed two biblical bans—on pork and on graven images—and thus practiced a different cult than that of the Canaanites or the Philistines.”

Description of the findings and their significance

The three shrines are part of larger building complexes. In this respect they are different from Canaanite or Philistine cults, which were practiced in temples—separate buildings dedicated only to rituals. The biblical tradition described this phenomenon in the time of King David: “He brought the ark of God from a private house in Kyriat Yearim and put it in Jerusalem in a private house” (2 Samuel 6).

The cult objects include five standing stones (Massebot), two basalt altars, two pottery libation vessels and two portable shrines. No human or animal figurines were found, suggesting the people of Khirbet Qeiyafa observed the biblical ban on graven images.

Qeiyafa shrine with standing stones. (Credit: Hebrew University of Jerusalem).

Two portable shrines (or “shrine models”) were found, one made of pottery (ca. 20 cm high) and the other of stone (35 cm high). These are boxes in the shape of temples, and could be closed by doors.

The clay shrine is decorated with an elaborate façade, including two guardian lions, two pillars, a main door, beams of the roof, folded textile and three birds standing on the roof. Two of these elements are described in Solomon’s Temple: the two pillars (Yachin and Boaz) and the textile (Parochet).

The Clay Shrine (Credit: Hebrew University of Jerusalem).

The stone shrine is made of soft limestone and painted red. Its façade is decorated by two elements. The first are seven groups of roof-beams, three planks in each. This architectural element, the “triglyph,” is known in Greek classical temples, like the Parthenon in Athens. Its appearance at Khirbet Qeiyafa is the earliest known example carved in stone, a landmark in world architecture.

The Stone Shrine (Credit: Hebrew University of Jerusalem).

The second decorative element is the recessed door. This type of doors or windows is known in the architecture of temples, palaces and royal graves in the ancient Near East. This was a typical symbol of divinity and royalty at the time.

The stone model helps us to understand obscure technical terms in the description of Solomon’s palace as described in 1 Kings 7, 1-6. The text uses the term “Slaot,” which were mistakenly understood as pillars and can now be understood as triglyphs. The text also uses the term “Sequfim”, which was usually understood as nine windows in the palace, and can now be understood as “triple recessed doorway.”

Similar triglyphs and recessed doors can be found in the description of Solomon’s temple (1 Kings 6, Verses 5, 31-33, and in the description of a temple by the prophet Ezekiel (41:6). These biblical texts are replete with obscure technical terms that have lost their original meaning over the millennia. Now, with the help of the stone model uncovered at Khirbet Qeiyafa, the biblical text is clarified. For the first time in history we have actual objects from the time of David, which can be related to monuments described in the Bible.

In addition, Barnea Levi Selavan sent along the following summary:

“Based on two decorated cultic boxes Prof. Yosef Garfinkel of the Hebrew University and Saar Ganor of the Israel Antiquities Authority suggest revising the understanding of several biblical verses and practices. They suggest the small boxes are actually the arks used in Israel as opposed to the ark of the desert. They suggest finding them in the rooms is akin to the four times the ark was kept in someone’s house. The decorations include a triple recessed design which could be the “sheqafim” and that insets of three lines on the top of the box are triglyphs which are the earliest found and explain the word “tzla’ot” in Solomon’s temple and in Ezekiel’s description. Other elements hint at the curtain and pillars. One has decorative lions. Prof Garfinkel suggests that only a contemporary writer would have this accuracy.”

These objects are, of course, fascinating and cast light on the way Israelites designed cult sites away from Jerusalem. I doubt, however, if these boxes were “arks as opposed to the ark of the desert”. Similar objects were found in Israel from an earlier period, for example this house model from Early Bronze Age (Canaanite) Arad.

Arad House (Credit Israel Museum).

Shrines have also been known from the earliest times, such as this Twin Temple complex in EB Arad:

The city of EB Arad extended over a large area and had a sacred precinct. This reconstruction drawing shows the largest of two twin temples that have been excavated. The temple has three rooms, the smaller one of which was the holy of holies. A stone stele was found in the room on the left. In the courtyard stood a large square altar with a stone lined pit, which was used as a ceremonial washing basin, next to it. © Leen Ritmeyer

Standing stones are also known from earlier periods.

The question remains if these two boxes, particularly, the stone box, could be prototypes of the Solomonic Temple which hadn’t been built yet at that time. Because these “Qeiyafa shrines” date from the Davidic period, it does not mean to say that they  are proof of Israelite monotheism. The Bible mentions several non-Jerusalem cult sites (high places) and this one in Qeiyafa appears to fall in the same category. Doubtless, more light will be cast on the subject in the coming days.

A fruitful period in the history of Israel’s archaeology!

Israel’s Ministry of Foreign Affairs showcases the immense contribution of this tiny country to the archaeology of the region.

Read the interesting article below.

HT: Joe Lauer

 

Greatest archaeological finds in Israel

Every day, the Israel Antiquities Authority has 30 active digs. In a country rich with history, exciting major discoveries are unearthed all the time

 

By Avigayil KadeshAs countries go, Israel is quite tiny. But as archeological sites go, it’s vast.Archeologists in search of biblical evidence have been digging up ancient treasures here since the mid-19th century,In December 2011 alone, a rare 2,000-year-old clay seal found near Jerusalem’s Western Wall was one of the few Second Temple artifacts ever unearthed; and the Israel Antiquities Authority (IAA) found the remains of a Byzantine bathhouse when a new water supply system in the Judean coastal hills was under construction. but shovels really started flying after Israel achieved statehood in 1948.Fascinating discoveries often make the news

Also during December, researchers from Tel Aviv University published a paper on their newsworthy find from the previous year: Modern human teeth in a cave near Tel Aviv that predate by 200,000 years the African Homo sapiens. The discovery has put into place a new piece of the puzzle of human evolution.

The IAA had a field day during the building of Jerusalem’s recently completed light rail. Among the discoveries were part of a Jewish village dating from around 135 CE (65 years after the Romans destroyed the Second Temple and exiled many Jews), 264 identical gold coins of the last Byzantine emperor who ruled in Jerusalem; a Roman Legion camp from the second century; a 12th-century village; and Byzantine monasteries.

And in 2009, Israeli archaeologists in Migdal (near Tiberius) found the most ancient depiction of the menorah, a carving dating from the Second Temple period 2,000 years ago.

Unearthing and preserving history

Jon Seligman, IAA’s head of excavations and surveys, can’t help but laugh when asked to name the most notable finds over the last 64 years.

“The archeology in this country has been revolutionized over the 60-plus years of the state,” he says. A complete listing of sites numbers 70:

Most major archeological sites were preserved as national parks after excavations were complete. Some of these include

• Masada, Herod the Great’s ancient fortress overlooking the Dead Sea (now one of Israel’s most popular tourist sites because of its dramatic role in the story of Jewish resistance against the Roman Empire;

• Megiddo, a key ancient and modern crossroads that was already a fortified city with huge walls by the third millennium BCE;

• Beit Guvrin-Maresha, with its thousands of years’ worth of quarries, burial caves, storerooms, industrial facilities, hideouts and dovecotes;

• Ashkelon, the oldest and largest seaport known in Israel, and a thriving commercial center during the Roman period; and of course

• the City of David, the nucleus of ancient Jerusalem, as well as all the Western Wall and Southern Wall areas surrounding the Temple Mount.

“Each is important in its own way,” Seligman says.

The IAA supervises about 300 annual excavations, accounting for about 95 percent of all the archeological digs in Israel. The digs usually take place at mounds composed of the remains of ancient settlements (tel in Hebrew). “We have 30 excavations every day,” says Seligman. Israel is so rich in archeology that even at this pace, he adds, “We can carry on for many more years.”

The IAA also provides instructors for a five-month English-language program in archeology and historic preservation through the International Conservation Centre in Old Acre (Acco). In addition, Israel’s universities partner with overseas universities on summer digs open to volunteers.

The digging, discovery and analyzing is part of a carefully considered process, Seligman stresses. “We have to look not only at what we excavate but also at what we don’t. We do the minimal amount necessary, since excavation is a destructive process and we have to think about what we must leave for future generations,” he explains.

“In general, we try to keep material at the site in its context, and only consider bringing things to a museum when there is no alternative. A mosaic, for example, is meant to be on a floor, not hanging on a wall.”

Not every excavation site is preserved for public viewing. “Maintenance is expensive, so we can’t afford to make each into a presentation site,” Seligman says. Those that aren’t developed into national parks are covered over after the archeologists have finished their investigations.

Best finds

Seligman and Aren Maeir, a noted archeologist from Bar-Ilan University, identified some of the most notable archeological digs in Israel over the past 25 years, listed in no particular order:

• Tel Hatzor


Hatzor was a training ground for scribes.

Archeology teams have spent 22 summers digging through 22 layers of civilization at this UNESCO World Heritage site near the Lebanese border, one of the largest archaeological sites in Israel.

Judging by the ruins of palaces and temples, a water system and many cuneiform documents, the book of Joshua was correct in describing Hatzor (also spelled “Hazor”) as the “head of all the Canaanite kingdoms” in the period of 1800-1200 BCE. Ancient scribes came for training at Hatzor, a major center for administration and scholarship in the Middle and Late Bronze Ages.

Here in 2010, Hebrew University archeologists discovered two fragments of a legal tablet written in Akkadian from the same time period as the famous Hammurabi Code. The contents were similar – referring to personal injury law, slaves and masters. They also found the first Iron Age basalt workshop ever discovered in the Middle East.
• Tel Dan


Tel Dan stele fragments

In the mid-1990s, three fragments of a large stele (inscribed stone) with an Aramaic inscription were found at this northern site, probably constructed by Hazael, king of Damascus, when he conquered the Dan region in the ninth century BCE.

The first royal inscription ever found in Israel, the stele describes the victory of a king of Aram over “the king of the House of David,” making it the earliest reference to the Davidic monarchy outside of the Bible, and it fills in aspects relating to stories recounted in the biblical text about encounters between Arameans and Israelites.

Tel Dan has also revealed treasures such as flint tools and primitive pottery; stone ramparts and houses, metallic pottery and seal impressions; a mudbrick gatehouse from the 18th century BCE; grain storage pits and an oil press from the Iron Age; a bilingual Greek and Aramaic inscription; and a wine press, irrigation pipes, fountain house, Venus statue and coins from the Roman period.
• Tel Rehov


Tel Rehov, where ancient beekeepers made honey and wax

Here in the Beit Shean Valley, Hebrew University excavators found evidence in 2007 of a major Iron Age (biblical era) honey production facility. Maeir calls it “an absolutely unique find, because until now it was assumed that the honey referred to in ‘the land of milk and honey’ was date honey, but here’s clear proof there were bee hives at that time.” Most likely, wax was also produced here commercially.

The 30 intact hives arranged in orderly rows, and remains of up to 200 more, were made of straw and unbaked clay. There were even remains of bees, bee larva and pupae. By studying the DNA from these remains, researchers in 2010 determined that these bees were similar to the Anatolian species in modern Turkey. Indeed, an Assyrian stamp from the eighth century BCE shows that bees had been brought 400 kilometers from southern Turkey.

Tel Rehov, one of the largest Iron Age sites in Israel, has also yielded some of the largest collections of Greek pottery from the 10th to ninth centuries BCE found in Israel, along with clues as to the chronology of events in early Israel’s monarchy.

• Mishmar David

In 2006, the IAA found evidence of a large ancient settlement at this central Israel site, dating from the Early Islamic to Crusader periods.

Both Christian and Muslim symbols were found, such as crosses on clay lamps and inscriptions in ancient Greek that mention “the mother of God,” as well as bronze coins struck with the Arabic inscription, “There is no God but Allah and Muhammad is his servant.”

The highlight was the discovery of a unique round Byzantine-Islamic stone structure paved with a colorful mosaic decorated with geometric patterns and a palm-tree motif. It might memorialize a religious martyr, a miracle that occurred at the site or a visit by a saint.

The archeologists also found ruins of an industrial zone for the large-scale production of wine.
• Ramla


An underground eighth-century reservoir at Ramla
Photo courtesy of Israel Tourism Ministry

Built in the early eighth century on sand dunes about nine miles southeast of today’s Tel Aviv, Ramla was the only city in ancient Palestine founded by Arabs. Most of its buildings were lost, but archeologists have been reconstructing the remains of the Umayyad-period White Mosque, with its distinctive minaret, since 1949.

In the 1990s, they unearthed an ancient dye factory as well as underground reservoirs and cisterns, and a trove of glass, coins and jar handles stamped with Arabic inscriptions.

In May 2006, a cement quarry bulldozer serendipitously broke into what turned out to be the second largest lime cave in Israel, on the outskirts of Ramla. Inside were several previously unknown species of invertebrates including 10 eyeless scorpions and seven species of crustaceans and springtails.
• Herodion

The 2007 discovery of the remains of Herod the Great’s tomb made international headlines. Maeir explains that archeologists had been searching for the gravesite for decades. Although it was partially destroyed, with the body of the king stolen by ancient grave-robbers, it was nevertheless clear what Hebrew University’s Ehud Netzer finally came across, following 35 years of excavations at Herodion (also called Herodium) in the Judean Desert.

Herod (74 to 4 BCE) was the Roman client king who built expansively throughout Israel, most notably the Second Temple in Jerusalem, Caesarea and Masada. Roman historian Josephus Flavius wrote that Herod was buried near his two palaces and gardens at Herodion, one of the largest royal sites in the Roman-Hellenist era, but nobody had ever found it. The Israelis weren’t able to get to the site, sometimes described as an ancient royal country club, until after the 1967 Six-Day War.

Archeologists unearthed many interesting architectural features at the site, which later served as the seat of the Roman governors, as a hideout for rebels during the Bar Kochba Revolt (see Te’omim Cave), and even as a Byzantine leper colony.

Click here for a video tour of Herodion
• Yiftach-El


Flint scraper and flint chips found at Yiftach-El

A cache of 9,000-year-old flint blades was among the latest Neolithic (9,000-8,700 BCE) treasures unearthed at this large Lower Galilee site that was once an important Crusader city. Flint blades were rare in Neolithic times, as people started to transition from a nomadic shepherding existence to a more settled agricultural life.

The collection – which was probably used for barter — includes 80 blades, eight arrowheads, three lumps of flint, two sickle blades and two bone implements. They were concealed under the floor of a building, discovered in 2008 during the construction of a new traffic interchange at the nearby Movil Junction.
• Tel Kabri

Located in the western Galilee near Akko (Acre) and the resort town of Nahariya, Tel Kabri has the earliest-known Western art found in the Eastern Mediterranean. Excavations focus on a palace dating from around 1600 BCE, which contains a Minoan-style floor and wall frescoes uncovered over the past 25 years.

“This is a unique find that tells us about international trade and culture connections,” says Maeir. He explains that frescoes of this style represented the Minoan culture of Crete, pointing to a direct link with their neighbor to the south.

• Hilazon Cave


Entrance to the lower Hilazon Cave

The body of a sorceress or witch doctor from the Epi-Paleolithic period (16,000 to 8,300 BCE) was found buried in a cave at this Western Galilee site, giving it the nickname of the Shaman Cave or Witch Cave. There were also 28 skeletons of men unearthed here, but the shaman is of particular interest because her body was methodically surrounded by 50 turtle shells, bones of a leopard and wild boar, a human foot, a cow tail, two martens (an animal related to the badger) and a golden eagle’s wings, providing a fascinating picture of the social and cultic practices of this period.

• Te’omim (Twins) Cave


Entrance to the Te’omim Cave
Photo courtesy of Wikimedia Commons

Rebels against the Roman occupation once hid out in a series of natural caves in the Jerusalem hills east of Beit Shemesh, including the Te’omim Cave. In a recently discovered continuation of this cave, archaeologists found artifacts from the 132-136 CE Bar Kokhba Revolt, such as silver and bronze coins, weapons, pottery storage jars and oil lamps. Filled with stalactites, stalagmites and bat colonies, the cave also had human bone fragments — indicating that at least some of the rebels never made it out alive.

It’s called Twins Cave, by the way, because legend has it that a 19th century barren woman drank water dripping from the cave’s ceiling and subsequently gave birth to twins. But, thanks to the resident bats, it’s also sometimes called the Bat Cave.
• Khirbet Qeiyafa


A view of the Khirbet fortress
Photo by Yoav Dothan

Located on the hills bordering the Elah Valley, this six-acre strategic fortress is circled by a 700-meter long wall of eight-ton stones. Here, along the main road from Philistia and the coastal plain to Jerusalem, Bethlehem and Hebron, the young David felled the giant Goliath with stones from his slingshot.

Excavations began only in 2007, yielding evidence of David’s kingdom and also the earliest Hebrew inscription from a clear context. The two major layers of this tel date from the Iron Age and the Hellenistic era, with shards discovered from the Bronze Age as well as from the Persian, Roman, Byzantine, early Islamic, Mameluke and Ottoman eras.
• Tel es-Safi


Tel es-Safi siege system

Otherwise known as Gath, the hometown of the biblical giant Goliath, this tel has been under excavation since 1996 and still yields treasures such as the world’s oldest known siege system; the earliest metal production area for iron and bronze ever unearthed in Philistia; and a large stone Philistine altar built to the exact dimensions of the Israelite altar in the desert Tabernacle as described in the Bible, except that it has two “horns” rather than four.

Maeir’s team is aided in its work at Tel es-Safi by the Kimmel Center for Archeological Science at the Weizmann Institute in Rehovot, which provides a portable field lab at the excavation site and another lab at the base camp to facilitate more intricate analyses of the day’s finds. The results help archeologists decide on the day’s excavation strategy and provide an integrated perspective on the past, says Maeir.
• Ramat Rachel


The ancient dovecote (columbarium) at Ramat Rachel

An ancient water reservoir was uncovered here in 2010 with the aid of a 250-ton crane to remove the five 10-ton rocks forming the collapsed top of the cave in which the water was stored.

Now a kibbutz/conference center on the southern outskirts of Jerusalem, Ramat Rachel was first settled in the days of the Judaic monarchy during the eighth and seventh centuries BCE. It was home to Persian, Hellenistic, Roman, Byzantine and early Islamic settlers, and then lay abandoned for about 1,000 years until Jewish pioneers rebuilt it in the 1930s.

A luxurious Assyrian palace, a Roman villa, a bathhouse, gold coins from the Second Temple period, a dovecote and a Byzantine church are also among the finds here.
• Omrit

Omrit, on the western side of the Golan Heights near the Hula Valley, is an exceptionally well-preserved site along the ancient Roman road to Damascus. It was hidden for millennia until a 1998 fire exposed it.

Among the finds there so far are two limestone podiums from a Roman temple; a Byzantine olive oil factory; a winepress; shops; a colonnaded road; and a bath complex constructed after the collapse of the temple in an earthquake in 363 CE. Because a first- or early second-century Roman temple is a rare find in Israel, Omrit will probably be preserved as a national park for tourists to get a glimpse of what political and cultural life was like in those days.
• Khirbet Wadi Hamam


Benches in the Khirbet Wadi Hamam synagogue

This Roman-period village in the eastern Lower Galilee just west of the Sea of Galilee was first excavated in 2007 and holds the key to dating the many synagogues found in this area.

Most Galilee villages had their own Jewish houses of worship, many featuring intricate mosaic floors, but the one found at Khirbet Wadi Hamam is particularly well preserved and wider than most. It depicts craftsmen at work, a scene found in no other mosaic of the time period. Made of limestone and basalt, this synagogue had two rows of benches and three rows of columns holding up a tiled roof.
• Jaffa

The ancient port city just south of Tel Aviv has a long but little understood history that archeologists are starting to piece together from finds gathered mainly since 1997 in excavations led by Tel Aviv University.

Jaffa was an ancient Egyptian administrative center, as evidenced by the ruins an Egyptian citadel and “Lion Temple” harboring a lion’s skull. A huge royal scarab found there bears an eight-line inscription in hieroglyphics declaring that by the 10th year of his reign, Amenhotep III (pharaoh of Egypt in the 14th century BCE) had successfully hunted 102 lions.

Archeologists also found the concrete remains of a 19th century BCE house with a bench in a paved area inside that may have been a kitchen, since next to it they found a plastered niche containing 12 Egyptian bowls.

Discovering Jerusalem of the time of Jesus

Yesterday we reported on an article about “Roman Jerusalem”. In today’s Jerusalem Post, there is a similar article, this time about Jerusalem of the time of Jesus.

This well illustrated article describes the remains of several Herodian villas which were excavated by the late Prof. Nahman Avigad and subsequently restored and opened to the public. It has been suggested that the largest villa, called the Palatial Mansion, may have been the residence of the High Priest at that time.

This is a perspective reconstruction drawing of the 6,500 sq. feet (600m2) residence dating from the Second Temple period found in the Jewish Quarter excavations in Jerusalem. Known as the Palatial Mansion because of its unusually large size, it is now part of the restored Herodian Quarter. Its overall plan, centred round a paved courtyard, makes it clear that it was one living unit and not divided into smaller residences. The fact that this major structure, which from the sumptuousness of its fittings makes it worthy of the term "palace", contains four ritual baths, one evidently built to serve a number of people with one door for entry and one for exit, is notable. This, coupled with the traces of a great conflagration found in the Palatial Mansion, point to a possible identification of this residence with the palace of Annas, the High Priest. In War 2.426, Josephus records Annas’ Palace as having been burnt in 70 A.D. © Leen Ritmeyer