Jerusalem – new reconstruction drawings

Our Image Library has been updated with many new drawings. There are two new series on Jerusalem, new reconstruction drawings in portrait orientation of the Tabernacle, the Temples of Solomon and Herod, also of Herodium and other sites.

Throughout its history, the size of Jerusalem expanded, but also diminished at times, as shown here:

The city began its history on the Eastern Hill, located between the Kedron and Central Valleys. That is where Salem, the city of Melchizedek was located. The Jebusites took over the city and built a strong fortification around the Gihon Spring to the east. King David captured the Jebusite city and since then it was called the City of David:

His son Solomon built a new Temple and Royal Palace on Mount Moriah, to the north of the City of David and joined the new Temple/Palace complex to the previous city with city walls, as shown on this drawing:

Jerusalem was greatly enlarged by King Hezekiah who had to cope with a large influx of refugees from the Assyrian invasion. For the first time in its history, the Western Hill was enclosed with city walls and joined to the City of Solomon:

After the Babylonian Exile, Jerusalem was restored, but the Western Hill was left out, the destroyed houses and city wall a lasting memorial to the terrible Babylonian destruction:

It was in the Hellenistic period that this hill became part of Jerusalem again. King Herod the Great enlarged the city to the north, as far as the present-day Damascus Gate, and built a magnificent new Temple Mount, as can be seen here:

Just before the revolt against the Romans, an attempt was made to build another wall further to the north, the Third Wall:

All of these drawings and many more are available from our Image Library

Jerusalem the Movie filmed in iMax 3D

About two years ago, we mentioned in a post that an epic movie about Jerusalem was being made in iMax format. As of August 16, this year, the movie has been released and will be distributed by National Graphic. It shows stunning helicopter photography of the Land of Israel and tells the story of Jerusalem through the eyes of three young women, Christian, Jewish and Arab. Here you can watch the trailer:

We are pleased to have been able to contribute to this movie with reconstructions of Jerusalem in the Second Temple and Byzantine periods.

For further information see Facebook:

JERUSALEM releases worldwide in 2013, please click on ‘Welcome’ to sign up for our email list or visit www.jerusalemthemovie.com to learn more.

Description

Through the unrivaled beauty and visceral nature of the IMAX® experience, JERUSALEM seeks to increase public understanding and appreciation for Jerusalem’s historical, spiritual, cultural and artistic uniqueness, as well as highlighting some of the intersections between Judaism, Christianity and Islam.

Plot outline

Through the unrivaled beauty and visceral nature of the IMAX® experience, JERUSALEM seeks to increase public understanding and appreciation for Jerusalem’s historical, spiritual, cultural and artistic uniqueness, as well as highlighting some of the intersections between Judaism, Christianity and Islam.

Initially, the movie will be shown in these locations:

Boston, Massachusetts – Museum of Science

Special Event: Thursday, September 12, 2013

Public Start Date: Friday, September 20, 2013

 

Charlotte, North Carolina – Discovery Place

Public Start Date: Wednesday, September 18, 2013

 

West Nyack, New York – IMAX Theater at the Palisades

Public Start Date: Monday, September 23, 2013

 

Ottawa, Ontario – Canadian Museum of Civilization

Special Event: Monday, September 23, 2013

Public Start Date: Friday, September 27, 2013

 

McMinnville, Oregon – Evergreen Aviation Museum

Public Start Date: Friday, September 27, 2013

 

Seattle, Washington – Pacific Science Center

Special Event: Friday, September 20, 2013

Public Start Date: Saturday, September 28, 2013

 

Garden City, New York – Cradle of Aviation

Special Event: Wednesday, September 25, 2013

Public Start Date: Saturday, September 28, 2013

 

St. Louis, Missouri – St. Louis Science Center

Public Start Date: Tuesday, October 1, 2013

 

Lubbock, Texas – Science Spectrum

Public Start Date: Tuesday, October 1, 2013

 

Houston, Texas – Houston Museum of Natural Science

Public Start Date: Tuesday, October 1, 2013

 

Paris, France – La Geode

Public Start Date: Tuesday, October 15, 2013

 

Davenport, Iowa – Putnam Museum

Public Start Date: Friday, November 1, 2013

 

Hastings, Nebraska – Hastings Museum

Public Start Date: Thursday, November 7, 2013

 

London, England, UK – BFI IMAX Cinema

Premiere: January, 2014 (date TBD)

 

Top Ten Discoveries in Biblical Archaeology in 2012

ARTIFAX magazine and The Book & The Spade radio program have published the Top Ten Discoveries in Biblical Archaeology in 2012.

Both organisations are interested in archaeology from the biblical point of view. Many more discoveries were made in 2012, of course, but these are the ten highlights that were picked out by them.

Out of those ten, the discovery of a water cistern from the First Temple period below Robinson’s Arch is at the top of my list, as it casts light on the water situation in Jerusalem probably during the time of Hezekiah.

Photo: Vladimir Naykhin

During his time, Jerusalem extended greatly to include the Western Hill and every possiblilty to store water must have been explored. The largest known water reservoirs that were made at that time were the Pools of Siloam and Bethesda.

Schematic reconstruction of the three phases of the development of Jerusalem. Drawing © Leen Ritmeyer.

Second place goes to the Matanyahu seal that was found beneath Robinson’s Arch too.

Photo: Clara Amit, courtesy of the Israel Antiquities Authority

People used personal seals in the First Temple period for the purpose of signing letters and they were set in a signet ring. The seals served to identify their owner,  just as they identify officials today.

Chronological Life Application Study Bible

Last week I received a copy of the new Chronological Life Application Study Bible, produced by Tyndale House Publishers.

Its approach is quite unique in that the chapters are arranged in chronological order. As an example, it was surprising, but possibly accurate, to see Ps 90, which was written by Moses, placed at the end of the Book of Deuteronomy. Also helpful is the timeline at the top of each page, showing where in history the text is placed.

The new four-color Chronological Life Application Study Bible combines the proven resources of the Life Application Study Bible with a chronological format and several brand-new resources. The Bible is arranged in 10 chronological sections that help the reader to see how the various pieces of the Bible fit together. New section intros and timelines set the stage for the passages in each section. New archaeological notes and photographs help to bring God’s story to life in a whole new way.

I was also pleased to see the new reconstruction drawings that I was asked to make for this Study Bible:

p. 197 The Tabernacle

p. 682 Jerusalem in the Time of David

p. 615 Solomon’s Temple

p. 707 Jerusalem from Solomon to Hezekiah

p. 1219 Jerusalem in the Time of Nehemiah

p. 1389 Herod’s Temple

p. 1489 The Tomb of Christ

Here are two samples:

The Tabernacle. Drawing © Leen Ritmeyer
Jerusalem in the Time of Nehemiah. Drawing © Leen Ritmeyer

N.B. The aim of the New Living Translation was of course, as explained in the Introduction:

“to render the message of the original texts of Scripture into clear, contemporary English. As they did so, they kept the concerns of both formal-equivalence and dynamic-equivalence in mind.”

Virtual Walking Tour of the Temple Mount in Jerusalem

Although it has been online for a while, this Virtual Walking Tour of the Temple Mount remains fascinating to watch. It has been produced by the Saudi Aramco World.

Haram al-Sharif, as the Temple Mount is known in Arabic, is the third holiest site for Muslims. On this artificial platform, that was extended by Herod the Great, stands the Dome of Rock, the Al-Aqsa and 40+ other smaller structures.

The site is known as the place to which Abraham was commanded by God to go to sacrifice his son Isaac, the place where Solomon built the First Temple and where, according to Muslim tradition, the prophet Muhammad went to heaven to receive the instruction to pray five times daily.

The narrator is the late Oleg Grabar, Professor Emeritus of Islamic Art and Architecture at the Institute for Advanced Study at Princeton, New Jersey. He is the author of The Dome of the Rock (2006, Harvard) and The Shape of the Holy: Early Islamic Jerusalem (1996, Princeton).

There are 32 stops with stunning panoramic photos. The “Autoplay” setting will take you through all the stops, while in “Manual” you can stop at any time, read the text or zoom in  and navigate with your mouse through the stunning spherical panoramic photographs.

There are other tours of the Alhambra in Spain and the Suleymaniye Mosque in Istanbul, Turkey.

First annual conference of Hekhal: the Irish Society for the Ancient Near East

Just returned from Dublin where our attendance at Hekhal’s conference on “The Other Temples” was time well spent. As Lidia Matassa, the society’s president, wrote in her introduction to the conference programme:

“Hekhal was born in July 2011, out of a desire to create a new academic society in Ireland, whose focus is the history of the ancient Near East. There are many academic conferences held in Ireland annually, but none whose focus is solely the history and historiography of the ancient Near East and the biblical world. It is the hope of the committee that over the next few years Hekhal will become prominent in the academic landscape and will provide a forum for the many academics whose work in this area finds itself without a proper and permanent place to be aired.”

The Church of Ireland Theological Institute, where the conference was held.

The programme can be seen on the society’s website, but we will try to give a bit of the flavour of the three days we spent together in the “fair city”. Jason Gosnell gave an overview of the subject, setting the scene with his talk: “Interpreting YHWH’s Space, an Examination of the Temples of the G-d of Israel”. David Morgan also explored the question of whether the multiple temple sites were in competition with or complementary to the Jerusalem Temple. There was lots of Hebrew conversation to be heard, with Israeli archaeologists reporting fresh from the field. Yossi Garfinkel gave the first academic presentation of the finds from Khirbet Qeiyafa, followed by an animated discussion session. In a talk called “The Temple in the hearts of Galileans”, Motti Aviam showcased the large decorated stone block found in Migdal (Magdala), which he identifies as a symbolic representation of the Temple in Jerusalem.

Attendees experienced some of the passion involved in Temple topics in the discussion arising from Yossi Patrich’s proposal of his theory on the development of the Temple Mount in opposition to the one I have proposed (See: Leen Ritmeyer, “The Hasmonean Temple Mount”, in: The Quest – Revealing the Temple Mount in Jerusalem, pp. 207-220). Patrich suggested that the outer court of the First Temple sloped downhill and that Simon the Just leveled it out.  According to him, the southern boundary was determined by a Roman staircase which he mistakenly interpreted as a Hasmonean “staged wall”. My paper was entitled: “Relating the Temple Scroll from Qumran to the architecture of the Temple Mount in Jerusalem” and was based on work I carried out with the late Prof. Yigael Yadin shortly before his death.

The Middle Court of the Temple Scroll was a square of 500 cubits, the same size as the Temple Mount in Jerusalem during the First Temple period. © Leen Ritmeyer

Anne Katrine de Hemmer Gudme also spoke on a theme connected to the Jerusalem Temple, looking into the links between it and the temple on Mount Gerizim. Other talks based on the subject of Qumran were given by David Hamidovic and Jamal-Dominique Hopkins, while Benedikt Eckhardt dealt with: “The Yahad, Temple Ideology and Graeco-Roman Voluntary Associations”. The Temple at Elephantine was the subject of papers by Gard Granerod and Stephen Germany, while the theme of Egypt was also pursued by Andrew Krause in his: “Diaspora synagogues, Leontopolis, and the Other Jewish Temples of Egypt”. Meron Piotrkowski discussed Onias’ Temple.

The Gospel of Mark and the Epistle to Barnabas were the subjects of Clement William Grene and Douglas Estes respectively. Naphtali Meshel set up an interesting model for sacrificial language. Tyson Putthoff spoke on “The Edible Shekhinah: Temple, Vision and Transformation in Bavli Sotah 49a”. Members of the Hekhal committee also gave papers, Lidia Matassa examining the identification of a synagogue at Jericho, Jason McCann, “Imagining the Temple” and Jason Silverman suggesting that the renewal of the Jerusalem cult in the Persian period may have had ritual connections with Iran. Most encouragingly, there was still quite an audience for the last speaker, William Hamblin, whose subject “The Temple in the Qur’an”, brought us forward five hundred years from the destruction of the Temple, but showed its enduring spiritual significance.

The most popular site among attendees to visit in Dublin appeared to be the Chester Beatty Library, where biblical papyri dating from the second to the fourth century proved a great lure.

The Permanent display of the Pauline Letters, Chester Beatty Library, Dublin.

After the conference, speakers went their various ways, with most of them promising to submit their papers for publication in the conference proceedings. Another Hekhal conference is planned for 2013.

A fruitful period in the history of Israel’s archaeology!

Israel’s Ministry of Foreign Affairs showcases the immense contribution of this tiny country to the archaeology of the region.

Read the interesting article below.

HT: Joe Lauer

 

Greatest archaeological finds in Israel

Every day, the Israel Antiquities Authority has 30 active digs. In a country rich with history, exciting major discoveries are unearthed all the time

 

By Avigayil KadeshAs countries go, Israel is quite tiny. But as archeological sites go, it’s vast.Archeologists in search of biblical evidence have been digging up ancient treasures here since the mid-19th century,In December 2011 alone, a rare 2,000-year-old clay seal found near Jerusalem’s Western Wall was one of the few Second Temple artifacts ever unearthed; and the Israel Antiquities Authority (IAA) found the remains of a Byzantine bathhouse when a new water supply system in the Judean coastal hills was under construction. but shovels really started flying after Israel achieved statehood in 1948.Fascinating discoveries often make the news

Also during December, researchers from Tel Aviv University published a paper on their newsworthy find from the previous year: Modern human teeth in a cave near Tel Aviv that predate by 200,000 years the African Homo sapiens. The discovery has put into place a new piece of the puzzle of human evolution.

The IAA had a field day during the building of Jerusalem’s recently completed light rail. Among the discoveries were part of a Jewish village dating from around 135 CE (65 years after the Romans destroyed the Second Temple and exiled many Jews), 264 identical gold coins of the last Byzantine emperor who ruled in Jerusalem; a Roman Legion camp from the second century; a 12th-century village; and Byzantine monasteries.

And in 2009, Israeli archaeologists in Migdal (near Tiberius) found the most ancient depiction of the menorah, a carving dating from the Second Temple period 2,000 years ago.

Unearthing and preserving history

Jon Seligman, IAA’s head of excavations and surveys, can’t help but laugh when asked to name the most notable finds over the last 64 years.

“The archeology in this country has been revolutionized over the 60-plus years of the state,” he says. A complete listing of sites numbers 70:

Most major archeological sites were preserved as national parks after excavations were complete. Some of these include

• Masada, Herod the Great’s ancient fortress overlooking the Dead Sea (now one of Israel’s most popular tourist sites because of its dramatic role in the story of Jewish resistance against the Roman Empire;

• Megiddo, a key ancient and modern crossroads that was already a fortified city with huge walls by the third millennium BCE;

• Beit Guvrin-Maresha, with its thousands of years’ worth of quarries, burial caves, storerooms, industrial facilities, hideouts and dovecotes;

• Ashkelon, the oldest and largest seaport known in Israel, and a thriving commercial center during the Roman period; and of course

• the City of David, the nucleus of ancient Jerusalem, as well as all the Western Wall and Southern Wall areas surrounding the Temple Mount.

“Each is important in its own way,” Seligman says.

The IAA supervises about 300 annual excavations, accounting for about 95 percent of all the archeological digs in Israel. The digs usually take place at mounds composed of the remains of ancient settlements (tel in Hebrew). “We have 30 excavations every day,” says Seligman. Israel is so rich in archeology that even at this pace, he adds, “We can carry on for many more years.”

The IAA also provides instructors for a five-month English-language program in archeology and historic preservation through the International Conservation Centre in Old Acre (Acco). In addition, Israel’s universities partner with overseas universities on summer digs open to volunteers.

The digging, discovery and analyzing is part of a carefully considered process, Seligman stresses. “We have to look not only at what we excavate but also at what we don’t. We do the minimal amount necessary, since excavation is a destructive process and we have to think about what we must leave for future generations,” he explains.

“In general, we try to keep material at the site in its context, and only consider bringing things to a museum when there is no alternative. A mosaic, for example, is meant to be on a floor, not hanging on a wall.”

Not every excavation site is preserved for public viewing. “Maintenance is expensive, so we can’t afford to make each into a presentation site,” Seligman says. Those that aren’t developed into national parks are covered over after the archeologists have finished their investigations.

Best finds

Seligman and Aren Maeir, a noted archeologist from Bar-Ilan University, identified some of the most notable archeological digs in Israel over the past 25 years, listed in no particular order:

• Tel Hatzor


Hatzor was a training ground for scribes.

Archeology teams have spent 22 summers digging through 22 layers of civilization at this UNESCO World Heritage site near the Lebanese border, one of the largest archaeological sites in Israel.

Judging by the ruins of palaces and temples, a water system and many cuneiform documents, the book of Joshua was correct in describing Hatzor (also spelled “Hazor”) as the “head of all the Canaanite kingdoms” in the period of 1800-1200 BCE. Ancient scribes came for training at Hatzor, a major center for administration and scholarship in the Middle and Late Bronze Ages.

Here in 2010, Hebrew University archeologists discovered two fragments of a legal tablet written in Akkadian from the same time period as the famous Hammurabi Code. The contents were similar – referring to personal injury law, slaves and masters. They also found the first Iron Age basalt workshop ever discovered in the Middle East.
• Tel Dan


Tel Dan stele fragments

In the mid-1990s, three fragments of a large stele (inscribed stone) with an Aramaic inscription were found at this northern site, probably constructed by Hazael, king of Damascus, when he conquered the Dan region in the ninth century BCE.

The first royal inscription ever found in Israel, the stele describes the victory of a king of Aram over “the king of the House of David,” making it the earliest reference to the Davidic monarchy outside of the Bible, and it fills in aspects relating to stories recounted in the biblical text about encounters between Arameans and Israelites.

Tel Dan has also revealed treasures such as flint tools and primitive pottery; stone ramparts and houses, metallic pottery and seal impressions; a mudbrick gatehouse from the 18th century BCE; grain storage pits and an oil press from the Iron Age; a bilingual Greek and Aramaic inscription; and a wine press, irrigation pipes, fountain house, Venus statue and coins from the Roman period.
• Tel Rehov


Tel Rehov, where ancient beekeepers made honey and wax

Here in the Beit Shean Valley, Hebrew University excavators found evidence in 2007 of a major Iron Age (biblical era) honey production facility. Maeir calls it “an absolutely unique find, because until now it was assumed that the honey referred to in ‘the land of milk and honey’ was date honey, but here’s clear proof there were bee hives at that time.” Most likely, wax was also produced here commercially.

The 30 intact hives arranged in orderly rows, and remains of up to 200 more, were made of straw and unbaked clay. There were even remains of bees, bee larva and pupae. By studying the DNA from these remains, researchers in 2010 determined that these bees were similar to the Anatolian species in modern Turkey. Indeed, an Assyrian stamp from the eighth century BCE shows that bees had been brought 400 kilometers from southern Turkey.

Tel Rehov, one of the largest Iron Age sites in Israel, has also yielded some of the largest collections of Greek pottery from the 10th to ninth centuries BCE found in Israel, along with clues as to the chronology of events in early Israel’s monarchy.

• Mishmar David

In 2006, the IAA found evidence of a large ancient settlement at this central Israel site, dating from the Early Islamic to Crusader periods.

Both Christian and Muslim symbols were found, such as crosses on clay lamps and inscriptions in ancient Greek that mention “the mother of God,” as well as bronze coins struck with the Arabic inscription, “There is no God but Allah and Muhammad is his servant.”

The highlight was the discovery of a unique round Byzantine-Islamic stone structure paved with a colorful mosaic decorated with geometric patterns and a palm-tree motif. It might memorialize a religious martyr, a miracle that occurred at the site or a visit by a saint.

The archeologists also found ruins of an industrial zone for the large-scale production of wine.
• Ramla


An underground eighth-century reservoir at Ramla
Photo courtesy of Israel Tourism Ministry

Built in the early eighth century on sand dunes about nine miles southeast of today’s Tel Aviv, Ramla was the only city in ancient Palestine founded by Arabs. Most of its buildings were lost, but archeologists have been reconstructing the remains of the Umayyad-period White Mosque, with its distinctive minaret, since 1949.

In the 1990s, they unearthed an ancient dye factory as well as underground reservoirs and cisterns, and a trove of glass, coins and jar handles stamped with Arabic inscriptions.

In May 2006, a cement quarry bulldozer serendipitously broke into what turned out to be the second largest lime cave in Israel, on the outskirts of Ramla. Inside were several previously unknown species of invertebrates including 10 eyeless scorpions and seven species of crustaceans and springtails.
• Herodion

The 2007 discovery of the remains of Herod the Great’s tomb made international headlines. Maeir explains that archeologists had been searching for the gravesite for decades. Although it was partially destroyed, with the body of the king stolen by ancient grave-robbers, it was nevertheless clear what Hebrew University’s Ehud Netzer finally came across, following 35 years of excavations at Herodion (also called Herodium) in the Judean Desert.

Herod (74 to 4 BCE) was the Roman client king who built expansively throughout Israel, most notably the Second Temple in Jerusalem, Caesarea and Masada. Roman historian Josephus Flavius wrote that Herod was buried near his two palaces and gardens at Herodion, one of the largest royal sites in the Roman-Hellenist era, but nobody had ever found it. The Israelis weren’t able to get to the site, sometimes described as an ancient royal country club, until after the 1967 Six-Day War.

Archeologists unearthed many interesting architectural features at the site, which later served as the seat of the Roman governors, as a hideout for rebels during the Bar Kochba Revolt (see Te’omim Cave), and even as a Byzantine leper colony.

Click here for a video tour of Herodion
• Yiftach-El


Flint scraper and flint chips found at Yiftach-El

A cache of 9,000-year-old flint blades was among the latest Neolithic (9,000-8,700 BCE) treasures unearthed at this large Lower Galilee site that was once an important Crusader city. Flint blades were rare in Neolithic times, as people started to transition from a nomadic shepherding existence to a more settled agricultural life.

The collection – which was probably used for barter — includes 80 blades, eight arrowheads, three lumps of flint, two sickle blades and two bone implements. They were concealed under the floor of a building, discovered in 2008 during the construction of a new traffic interchange at the nearby Movil Junction.
• Tel Kabri

Located in the western Galilee near Akko (Acre) and the resort town of Nahariya, Tel Kabri has the earliest-known Western art found in the Eastern Mediterranean. Excavations focus on a palace dating from around 1600 BCE, which contains a Minoan-style floor and wall frescoes uncovered over the past 25 years.

“This is a unique find that tells us about international trade and culture connections,” says Maeir. He explains that frescoes of this style represented the Minoan culture of Crete, pointing to a direct link with their neighbor to the south.

• Hilazon Cave


Entrance to the lower Hilazon Cave

The body of a sorceress or witch doctor from the Epi-Paleolithic period (16,000 to 8,300 BCE) was found buried in a cave at this Western Galilee site, giving it the nickname of the Shaman Cave or Witch Cave. There were also 28 skeletons of men unearthed here, but the shaman is of particular interest because her body was methodically surrounded by 50 turtle shells, bones of a leopard and wild boar, a human foot, a cow tail, two martens (an animal related to the badger) and a golden eagle’s wings, providing a fascinating picture of the social and cultic practices of this period.

• Te’omim (Twins) Cave


Entrance to the Te’omim Cave
Photo courtesy of Wikimedia Commons

Rebels against the Roman occupation once hid out in a series of natural caves in the Jerusalem hills east of Beit Shemesh, including the Te’omim Cave. In a recently discovered continuation of this cave, archaeologists found artifacts from the 132-136 CE Bar Kokhba Revolt, such as silver and bronze coins, weapons, pottery storage jars and oil lamps. Filled with stalactites, stalagmites and bat colonies, the cave also had human bone fragments — indicating that at least some of the rebels never made it out alive.

It’s called Twins Cave, by the way, because legend has it that a 19th century barren woman drank water dripping from the cave’s ceiling and subsequently gave birth to twins. But, thanks to the resident bats, it’s also sometimes called the Bat Cave.
• Khirbet Qeiyafa


A view of the Khirbet fortress
Photo by Yoav Dothan

Located on the hills bordering the Elah Valley, this six-acre strategic fortress is circled by a 700-meter long wall of eight-ton stones. Here, along the main road from Philistia and the coastal plain to Jerusalem, Bethlehem and Hebron, the young David felled the giant Goliath with stones from his slingshot.

Excavations began only in 2007, yielding evidence of David’s kingdom and also the earliest Hebrew inscription from a clear context. The two major layers of this tel date from the Iron Age and the Hellenistic era, with shards discovered from the Bronze Age as well as from the Persian, Roman, Byzantine, early Islamic, Mameluke and Ottoman eras.
• Tel es-Safi


Tel es-Safi siege system

Otherwise known as Gath, the hometown of the biblical giant Goliath, this tel has been under excavation since 1996 and still yields treasures such as the world’s oldest known siege system; the earliest metal production area for iron and bronze ever unearthed in Philistia; and a large stone Philistine altar built to the exact dimensions of the Israelite altar in the desert Tabernacle as described in the Bible, except that it has two “horns” rather than four.

Maeir’s team is aided in its work at Tel es-Safi by the Kimmel Center for Archeological Science at the Weizmann Institute in Rehovot, which provides a portable field lab at the excavation site and another lab at the base camp to facilitate more intricate analyses of the day’s finds. The results help archeologists decide on the day’s excavation strategy and provide an integrated perspective on the past, says Maeir.
• Ramat Rachel


The ancient dovecote (columbarium) at Ramat Rachel

An ancient water reservoir was uncovered here in 2010 with the aid of a 250-ton crane to remove the five 10-ton rocks forming the collapsed top of the cave in which the water was stored.

Now a kibbutz/conference center on the southern outskirts of Jerusalem, Ramat Rachel was first settled in the days of the Judaic monarchy during the eighth and seventh centuries BCE. It was home to Persian, Hellenistic, Roman, Byzantine and early Islamic settlers, and then lay abandoned for about 1,000 years until Jewish pioneers rebuilt it in the 1930s.

A luxurious Assyrian palace, a Roman villa, a bathhouse, gold coins from the Second Temple period, a dovecote and a Byzantine church are also among the finds here.
• Omrit

Omrit, on the western side of the Golan Heights near the Hula Valley, is an exceptionally well-preserved site along the ancient Roman road to Damascus. It was hidden for millennia until a 1998 fire exposed it.

Among the finds there so far are two limestone podiums from a Roman temple; a Byzantine olive oil factory; a winepress; shops; a colonnaded road; and a bath complex constructed after the collapse of the temple in an earthquake in 363 CE. Because a first- or early second-century Roman temple is a rare find in Israel, Omrit will probably be preserved as a national park for tourists to get a glimpse of what political and cultural life was like in those days.
• Khirbet Wadi Hamam


Benches in the Khirbet Wadi Hamam synagogue

This Roman-period village in the eastern Lower Galilee just west of the Sea of Galilee was first excavated in 2007 and holds the key to dating the many synagogues found in this area.

Most Galilee villages had their own Jewish houses of worship, many featuring intricate mosaic floors, but the one found at Khirbet Wadi Hamam is particularly well preserved and wider than most. It depicts craftsmen at work, a scene found in no other mosaic of the time period. Made of limestone and basalt, this synagogue had two rows of benches and three rows of columns holding up a tiled roof.
• Jaffa

The ancient port city just south of Tel Aviv has a long but little understood history that archeologists are starting to piece together from finds gathered mainly since 1997 in excavations led by Tel Aviv University.

Jaffa was an ancient Egyptian administrative center, as evidenced by the ruins an Egyptian citadel and “Lion Temple” harboring a lion’s skull. A huge royal scarab found there bears an eight-line inscription in hieroglyphics declaring that by the 10th year of his reign, Amenhotep III (pharaoh of Egypt in the 14th century BCE) had successfully hunted 102 lions.

Archeologists also found the concrete remains of a 19th century BCE house with a bench in a paved area inside that may have been a kitchen, since next to it they found a plastered niche containing 12 Egyptian bowls.

Anson Rainey

Received this notification from Carta:

Yesterday we marked the first anniversary of the passing of Anson, a great scholar, a superb teacher and above all, a true friend. Along with his unique contribution to the study of Bible Lands – languages, historical geography and history – Anson also was one of Carta’s premier authors.

Rainey working on el-Amarna Letters at The British Museum (photo: Roy Brown)

Two decades ago, Anson revised and updated Aharoni and Avi-Yonah’s The Macmillan Bible Atlas. Soon after we started discussing a new, ground-breaking work: The Sacred Bridge: Carta’s Atlas of the Biblical World with R. Steven Notley, and its popular abridged edition, Carta’s New Century Handbook and Atlas of the Bible which Anson, somewhat reluctantly, pared down in order “to augment the personal Bible study of all who seek a straightforward understanding of biblical history.” These two we published after a mere decade of gestation. Carta was also fortunate in having Anson – again with R. Steven Notley – update the 5th edition of  The Carta Bible Atlas.

Teaching History and Historical Geography of Bible Lands: A Syllabus accompanied Anson on his last U.S. lecture tour. Anson was happy to see in print what turned out to be his last published book.

 

In our “Recommended Books” section, we wrote the following about The Sacred Bridge. One of the books we treasure most (and which we would never dream of lending out, for fear of being left without it!) is The Sacred Bridge by Anson Rainey and Steven Notley. Reading it is like visiting a library with an erudite companion, who knows all the languages necessary to explore the culture in which you are interested or like walking in Bible lands with an omniscient voice guiding you: “This is the way, walk ye in it!”

Carta also published most of our books.

Jesus and the Temple

As announced in a previous post, this coming Thursday the symposium on Jesus and the Temple will commence in Boca Raton.

It will be my pleasant duty to give the opening lecture, entitled  “Imagining the Temple Early Jews Knew”. Here are details of the symposium.

An overall view of a model of the Temple Mount looking from the northwest. In the foreground is the Antonia Fortress, while the Temple with its surrounding buildings stood close to the centre of the Temple Mount. The lower portico above the Eastern Wall (upper centre) was known as Solomon's Porch, mentioned in John 10.23 and Acts 3.11; 5.12. © Leen Ritmeyer

I hope that my presentation will provide a fruitful focal point for collaborative work between those of other disciplines who are trying to understand the site.

I am also glad to say that we are not any longer in the realm of imagination. Apart from the historical sources (Josephus, the New Testament and the Mishnah), we have the results of the daring investigations of explorers of the 19th and 20th century. The massive excavations south and west of the Temple Mount, following the 6-Day War in 1967, provided information on the outer frame of the Temple platform. And in the absence of excavations on the mount itself, (none is foolhardy enough to attempt this, as it would start another Mid-East war!), research into surface traces preserved there has yielded results that add detail and complete the picture. Our depiction cannot be an exact reproduction of the structure that existed in Jerusalem in the time of Christ, but hopefully it approximates to what only an imaginary time tunnel could show.

The Architectural Development of the Western Wall of the Temple Mount in Jerusalem

The latest archaeological developments near the Western Wall of the Temple Mount (see my previous post) have caused concern to some who feel that their understanding that King Herod the Great built the Temple Mount in Jerusalem is being undermined. It would mean that the Temple Mount was not finished when Jesus visited the Temple. That, however, does not have to be the case.

It took several decades to complete this massive Temple Mount. I will always call it Herod’s Temple Mount, as he was the originator of its plan and began its construction. Todd Bolen pointed out in his latest blogpost: “Josephus reported that in AD 64 work was halted on the Temple Mount and 18,000 workers were laid off (Ant. 20:219-23).” Such large projects take a long time to complete. It was started in the reign of Herod the Great, but continued during the time of his sons and grandsons. It is possible that the Temple Mount was never totally completed.

The problem of how and when the Temple Mount walls were built is very complex. There are architectural features that indicate that the Temple Mount walls were built in stages over a considerable period of time, although within a time span of less than 100 years. I don’t as yet have all the answers, but focussing on the Western and Southern Walls, the following points need to be taken into consideration:

1. The south end of Robinson’s Arch is keyed into the stones of the Western Wall, but its northern end is NOT:

These drawings show the different treatment of how the north and south ends of Robinson's Arch were keyed into the wall.

This means that, at some stage, the upper part of the Western Wall was built from a point to the north (possibly Wilson’s Arch) to the location where they planned to build Robinson’s Arch (see the straight joint in the drawing on the left). The arch and perhaps the southwest corner must have been built later (see The Quest – Revealing the Temple Mount in Jerusalem, p.46). This means that in 20 AD (see previous post), the southern part of the Western Wall was not yet completed.

2. However, this would leave enough time (10 years) for the southern part of the Temple Mount to be finished by around 30 AD, when Jesus and his disciples visited the Temple.

3. The street complex below Robinson’s Arch was built later (perhaps 50 AD), as coins from the time of Agrippa II were found below the paving stones.

4. The stones of the Western Wall below Robinson’s Arch have rough bosses below street level. That is also the case near Barclay’s Gate, but not to the north of this gate.  The stones of the Southern Wall, from the southwest corner to the Double Gate have also rough bosses below street level, but they don’t appear in the east part of the Southern Wall. Warren wrote (Survey of Western Palestine, Vol II, Jerusalem, p. 191):

“From the two shafts sunk at Wilson’s Arch and at Barclay’s Gate, it is obvious that the Sanctuary wall is for this portion built up from the bottom with drafted stones with well-cut faces. But to the south of the retaining wall at Barclay’s Gate, at the south-west angle and round the south-west angle to the Double gate, the stones have rough projecting faces up to the level of the pavement under Robinson’s Arch, that is, up to Course P, or to about 23 feet 6 inches above the rock at Barclay’s Gate, the sill of the gate being about 50 feet above the rock. From this the inference may be drawn that the wall south of Barclay’s Gate is of later date that that to the north, and was not commenced till the valley had begun to fill up about 23 feet 6 inches at this part. In this case the retaining wall may have been one side of a ramp or viaduct leading across the valley to this Suburban gate, at a height of 27 feet above the surface of the ground at that time.”

5. Two fallen voussoirs are lodged in the drain below Robinson’s Arch, showing that part of the arch fell down during its construction (see pictures in this previous post).

6. The two eastern domes of the Double Gate passageway (barely visible on the right in the drawing below) also fell down at some time during the First Century AD and were built up again without decorations. (The western domes are still decorated). It is not clear if this happened before or after the Royal Stoa was completed.

This reconstruction drawing shows the Double Gate of Herod's Temple Mount in Jerusalem. Most of the elements have been preserved, including the domes inside the double passageway. Some researchers have proposed that this beautifully decorated gateway was the Beautiful Gate of the Temple, mentioned in Acts 3.10. © Leen Ritmeyer

At present, I see the following sequence in the building of the southern part of the Temple Mount (only four of the stages are illustrated below):

a. Herod, in his lifetime, completed the lower part of the Western Wall from the Antonia Fortress up to Barclay’s Gate, that is as far south as the Hasmonean extension of the square Temple Mount goes (see this previous post). The portico on top of the wall may only have been completed from the Antonia up to the gate over Wilson’s Arch, as that is where the First Wall was connected to the Temple Mount.

This drawing is part of the elevation of the Western Wall drawn by Warren. The coloured section may indicate the first stage in the building of the Western Wall, most likely completed during the reign of Herod the Great. Drawing © Leen Ritmeyer
The second stage (shown in blue) is the construction of the Western Wall south of Barclay's Gate, with stones having rough bosses.

b. The part of the Western Wall that lies below the street, from Barclay’s Gate up to the southwest corner and then up to the Double Gate in the Southern Wall, was built with rough bosses in or soon after 20 AD. Because the southwest corner of the Temple Mount crossed the Tyropoeon Valley and cut the drain below the planned street, an arched relay section was built to connect the drain again. The Western Wall with the rough bosses was built up to the level of the planned street:

c. The Tyropoeon Valley was then (20 AD), filled up to the level of the rough bosses from Wilson’s Arch to Barclay’s Gate.

d. The top of the Western Wall was built from the gate over Wilson’s Arch to the north side of Robinson’s Arch:

The section marked in green indicates the third stage in the building of the Western Wall, from either Wilson's Arch or Barclay's Gate to the northern end of Robinson's Arch. Drawing © Leen Ritmeyer

e. Robinson’s Arch and the Double Gate in the Southern Wall with the wall in between were built later, possibly sometime around 30 AD.

f. Part of Robinson’s Arch fell down (and perhaps also Wilson’s Arch) and the two eastern domes of the Double Gate passageway were destroyed (The Quest, p. 74) – possibly by an earthquake?

g. The underground passageway of the Double Gate was repaired, the southwest corner with Robinson’s Arch and stairway completed and the Royal Stoa finished.

During this fourth stage, shown in red, the Western Wall was completed with Robinson's Arch and stairway. Drawing © Leen Ritmeyer

This proposal for the development of the Herodian Temple Mount is only in its early stages, but I hope that it may be helpful to those who struggle to understand the implications of the latest archaeological discoveries near the foundation of the Western Wall.

© Leen Ritmeyer