The Temple Mount on a bus

Who would have thought to see a reconstruction drawing of the Jerusalem Temple on a bus? Reconstruction drawings usually appear in books, magazines and occasionally on stamps, but on a bus? I don’t normally comment on politics, but this is different, see this Jerusalem Post report:

While tensions continue to simmer around the Temple Mount after riots in and around the capital’s Old City earlier this month, a new campaign calling for the construction of the Third Temple atop the holy site has made its way to the sides of 200 Egged buses in the city, which now sport posters featuring a picture of a rebuilt temple on the Mount, and nothing else.

The posters, which contain the phrase, “May the Bais Hamikdosh be rebuilt speedily and within our days,” were sponsored by the Our Land of Israel group, which is led by Rabbi Shalom Dov Volpo and activist Baruch Marzel, leave out the site’s current structures – namely the the Aksa Mosque and the Dome of the Rock.

The campaign’s organizers chose to plaster the posters on buses whose routes take them through predominately Arab neighborhoods of east Jerusalem.

With regards to the campaign, Volpo said Israel is waiting breathlessly for the coming of the messiah and the rebuilding of the temple.

“The Arabs and President Obama know that the Temple will be built on the Temple Mount,” he said. “Instead of the temporary buildings that are there today.”

Speaking to The Jerusalem Post on Sunday, Marzel said it was no mistake that the Islamic shrines were left out of the picture.

“We’re representing the truth, in front of everyone, and saying out loud what every Jew believes,” Marzel said. “That the Third Temple needs to be built immediately on the Temple Mount and that the mosque should not be there.”

“When we reach the end of the Pessah Seder tomorrow night, he continued, “we’ll say, ‘Next year in a rebuilt Jerusalem.’ What does ‘rebuilt’ mean? It means with the Third temple intact.”

Marzel brushed off the furor the ads might elicit from the capital’s Muslims, saying, “It upsets them that we’re alive, and that we’re living here.”

“Solomonic Wall” found in Jerusalem

The confusion in the reporting on this wall was summed up in one sentence by Neil Silberman: “Dr. Eilat Mazar is at it again– running to the press before properly submitting her finds to serious archaeological scrutiny.” This has been my personal experience going back to 1986.

I do believe that she is a good archaeologist, but this running to the press, without giving scientific reasons for her conclusions is totally unacceptable. People are no longer prepared to believe statements that are not backed up with facts. It gives Biblical Archaeology a bad name.

Barnea Levi Selavan of the Foundation Stone organisation, which, together with Ateret haCohanim, has the aim of purchasing and restoring “ancient homes in the Old City which are occupied by young and idealistic yeshiva families and students who have breathed new life into the heart of Yerushalayim”, wrote this to me:

“Eilat explained to the press that she reached bedrock, she dug under the floor and found 10th century pottery in the fill under the floors. most media reports did not quote this. she said no evidence of Canaanite structure earlier here. Typology of pottery distinctively Israelite. Original floor preserved in two places.”

So, all that was done, as I already presumed, was digging down deeper in previously excavated areas and finding 10th century material. How that fill relates to the wall segments is still unclear.

First Temple period wall found in Jerusalem

It was reported this morning by the Israel Ministry of Foreign Affairs and Arutz 7 that “a section of an ancient city wall of Jerusalem from the 10th century bce—possibly built by King Solomon—has been revealed in archaeological excavations directed by Dr. Eilat Mazar and conducted under the auspices of the Hebrew University of Jerusalem. The wall, 70 meters long and 6 meters high, is located in the area known as the Ophel, between the City of David and the southern wall of the Temple Mount.” Todd Bolen, in two reports, gives a good site map and overview of the wall remains that have been found in the Ophel area and the problems of their identification.

Although it is not entirely clear from the report where the excavated wall is located, it can only be a continuation of the city wall (or a deepening of the previously excavated area next to it) that was earlier discovered, first in the 1970’s and continued in 1985-7 under the auspices of the late Prof. Benjamin Mazar and his granddaughter Eilat. This city wall is attached to a monumental building and a possible gateway and large tower, which was already explored by Charles Warren in the 1860’s.

The possibility of having found an Iron Age gateway was proposed confidentially to Eilat Mazar by myself, but it was reported to the press before I was given a chance to explore this hypothesis (Jerusalem Post, April 22, 1986). The difficulty of identifying the building that was excavated by the late Prof. Benjamin Mazar with a gateway is that the chambers are constructed very differently from gate chambers of that period.

Whether this “newly” found wall belongs to the Solomonic or a later period in the Iron Age remains to be seen. What is interesting, however, is the construction of the wall. Most of the stones have roughly hewn bosses and irregular margins. The ashlars in the stone courses are laid in a header-and-stretcher construction. The masonry looks, in fact, identical to that of the “Extra Tower” or “Projecting Tower”, as Warren referred to this construction. This area was excavated by the late Dame Kathleen Kenyon (Area SII) in the 1960’s, who dated this tower, based on the archaeological finds, to the eighth century B.C. (Digging Up Jerusalem, p. 115). It appears therefore to be a strengthening of the fortifications in this area during that time. The masonry in the newly reported wall looks identical and therefore may date to the eighth century B.C. as well and may be a reconstruction of an earlier wall section.

Additionally, as I plan to explain in an upcoming article on the Golden Gate, this masonry is identical to the lower courses on either side of this gate in the Eastern Wall of the Temple Mount. I have argued before that the monolithic gate posts inside the Golden Gate belong to the original Shushan Gate, the gate in the Eastern Wall of the Temple Mount of the First Temple period, which was constructed by King Hezekiah in the eighth century B.C.

Despite the lack of clarity in the reporting on the excavation results of this wall, it is nevertheless exciting to have more evidence of the city of Jerusalem during the First Temple period.

UPDATE: “Everything speaks for itself” … is the remark made repeatedly by Eilat Mazar in this video on the Arutz 7 website.
However, all it speaks to me of is … that she dug deeper in previously excavated areas and did not discover anything major that wasn’t known before.
The picture of the wall with the header-and-stretcher construction belongs to the “Projecting or Corner Tower” and not to the “new” city wall, as the first reports appeared to indicate. This tower was already dated by Kenyon to the 8th century B.C., as noted above. More pictures can be seen on the Hebrew University’s Facebook.

Ancient street found in Jerusalem

A few days ago an ancient street was found in Jerusalem in an archaeological excavation inside the Jaffa Gate, next to the remains of the Hippicus Tower. This exciting find has been reported by many commentators. This CBN news item, however, shows an interesting video of the excavated street. The excavators have pointed out that this street was shown on the Madaba map:

This map also guided the late Prof. Nahman Avigad to find the Byzantine Cardo in the Jewish Quarter of the Old City of Jerusalem. Using this map as a basis and taking all the Byzantine remains found in Jerusalem into consideration, I was able to make a reconstruction drawing of the city during that time. This then is a view of Jerusalem during the Byzantine period, showing the street complex and the many the Christian churches that were built at that time. Many Christians lived in Jerusalem, which was also visited throughout the year by Christian pilgrims.

360 degree view of the Double Gate Tunnel

I just found this on Todd Bolen’s blog… a 360 degrees, virtual reality view of the inside of the Al-Aksa Mosque, Dome of the Rock and the underground Double Gate tunnel.

When you look at the Double Gate tunnel view, be sure to look up and see the beautifully decorated domes which still exist in their original form!

Solomon’s Temple

In November last year, I gave some lectures at the New Orleans Baptist Theological Seminary (NOBTS).

An abstract of my lecture on Solomon’s Temple has been put on their website. You can read it here.

Confirmed: David was king in Jerusalem

It has been reported that “Professor Gershon Galil of the department of biblical studies at the University of Haifa has deciphered an inscription dating from the 10th century BCE (the period of King David’s reign), and has shown that this is a Hebrew inscription. The discovery makes this the earliest known Hebrew writing. The significance of this breakthrough relates to the fact that at least some of the biblical scriptures were composed hundreds of years before the dates presented today in research.”

Prof. Galil also notes that the inscription was discovered in a provincial town in Judea. He explains that if there were scribes in the periphery, it can be assumed that those inhabiting the central region and Jerusalem were even more proficient writers. “It can now be maintained that it was highly reasonable that during the 10th century BCE, during the reign of King David, there were scribes in Israel who were able to write literary texts and complex historiographies such as the books of Judges and Samuel.” He adds that the complexity of the text discovered in Khirbet Qeiyafa, along with the impressive fortifications revealed at the site, refute the claims denying the existence of the Kingdom of Israel at that time.

This conformation of the authenticity of the Bible and the existence of David’s kingdom with Jerusalem as its capital does not come as a surprise to Bible students. Some archaeologists have tried to rewrite the history of Israel from the ground up, i.e. based on archaeological evidence only. They now have to rethink their flawed theories, thanks to a humble potsherd.

Source: Joe Lauer

Where Heaven and Earth Meet: Jerusalem’s Sacred Esplanade

A new book on the Temple Mount was published today in Jerusalem. It has been widely reported, for example here, here, here and elsewhere. Various Jewish, Muslim and Christian authors discuss the meaning of the Temple Mount, called in this book the “Sacred Esplanade”. The book is a collection of essays by renowned scholars on the history, archaeology, aesthetics and politics of the place that Jews revere as the location of their two ancient temples, and that now houses the Al Aksa Mosque, the third holiest site in Islam. The aim was to “to try to dispel insensitivity born of ignorance.”

Book

According to Miriam Feinberg Vamosh this aim was not achieved: “Despite their best efforts to produce an ecumenical book, the editors of this beautiful volume on the Temple Mount could not induce their Jewish, Christian and Muslim authors to agree on a single narrative, a fact that only confirms the complex and deeply held variety of traditions associated with the site.”

The wanton ignorance of archaeological evidence of the ancient temples, despite the many discoveries which prove that a Jewish Temple once graced the Temple Mount, has sadly led many Palestinians to deny any real Jewish attachment or claim to the plateau.

Nevertheless, I look forward to reading this book.

Source: Joe Lauer

New Studies on Jerusalem

On Thursday, December 24, 2009 a conference will be held dealing with new studies on Jerusalem at the Ingeborg Rennert Center, Martin (Szusz) Department of Land of Israel Studies and Archaeology, The Faculty of Jewish Studies at the Bar-Ilan University in Israel. The conference will be held in Hebrew, but the proceedings with English abstracts will be available at the conference. If you understand Hebrew and are lucky enough to be in Israel at that time, here is the programme:

8:20 gathering
8:45 opening remarks:
Prof. Joshua Schwartz, Director of the Ingeborg Rennert Center for Jerusalem Studies
Prof. Avraham Faust & Dr. Eyal Baruch, conference organizers

Session 1 – 9:00-10:55
Chair: Eyal Baruch
09:00 Ronny Reich & Eli Shukron- Channel II in the City of David, Jerusalem: Technical Details, Date and Function
09:20 Avraham Faust- King David’s Palace, a Hellenistic Structure or a Jebusite Fort: A Reexamination of the Large Stone Structure Unearthed by Eilat Mazar in the City of David
09:40 Moshe Garsiel- The Book of Samuel: Compilation Stages and Historical Value for Describing David’s Kingdom and His Capital in Jerusalem
10:05 Ehud Nezer- An opus reticulatum Structure, West of the Old City, Jerusalem
10:25 Ram Bouchnick, Omri Larnow, Guy Bar-Oz & Ronny Reich- Jerusalem Fish Menu from the Late Second Temple Period
10:45 Discussion
10:55 Break

Session 2 – 11:20-13:10
Chair: Joshua Schwartz
11:20 Michael Ben-Ari- Simchat Beit Sho’eva – The Origins of the Custom.
11:40 Varda Sussman- Shaving/paring of Herodian Oil Lamps
12:00 Ze’ev H. Erlich (Jabo) – What is the ‘Kotel ha-Katan?’
12:20 Amos Kloner- The Damascus Gate
12:40 Yoav Farhi & Oded Lifshitz- A Unique Bulla from the Ramat Rahel Excavations Bearing the Name of Hadrian
13:00 Discussion

13:10 Lunch Break

Session 3 – 14:20-16:30
Chair: Josef Drory
14:20 Yehoshua Peleg- Were the Temple Mount Gates Reconstructed in the Second Century CE?

14:40 Gabriel Barkay and Zachi Zweig- A Roman Period Centaur Relief from the Temple Mount
15:00 Perez Reuven- A Decorated Beam from the Roman Period in the Temple Mount
15:20 Bat-Sheva Garsiel- The Status of Jerusalem in Early Islamic Theological Writings
15:40 Michael Ehrlich- The Southern Quarters of Jerusalem during the Medieval Period: A Multi-Periodical Overview
16:00 Oded Shay- The Contribution Made by the Jerusalem-based Monk Father Antonin, to Jewish Studies and to the Research of the Material Culture of Palestine in the Final Years of the Ottoman period
16:20 Discussion
16:30 Break

Session 4 – 17:00-18:30
Chair: Boaz Zissu
17:00 Amos Frumkin & Boaz Lengford- The Research of a Karstic Cave Used for Refuge in the Jerusalem Hills
17:20 Boaz Zissu & Roi Porat- A Hoard of Coins and Other Finds from the Bar-Kokhba Period, Recently Discovered in a Refuge Cave in the Jerusalem Hills
17:40 Guy Stiebel- “On the Edge” – Military Equipment from a Refuge Cave in the Jerusalem Hills
18:00 Hanan Eshel- New Discoveries from a Refuge Cave in the Jerusalem Hills, and their Contribution to the Study of the Bar-Kokhba War
18:20 Discussion

Source: Joe Lauer

Leprosy in Jerusalem

In 1994 my archaeologist-wife Kathleen and I wrote an article in Biblical Archaeology Review (Nov/Dec 1994) called “Akeldama – Potter’s Field or Priestly Cemetery?” Akaldama is mentioned in the Bible as a burial place for strangers, bought with the money given to Judas to betray Jesus (Acts 1.19). Akeldama means Field of Blood, for Judas, while trying to hang himself, fell down and his body burst open.

We then suggested that a small, but beautifully decorated tomb in the area below St. Onuphrius Monastery might have belonged to Annas the High Priest, who condemned Jesus to death, for the Temple Mount could be viewed from this tomb and the architectural decoration of the tomb has been copied from the Temple Mount. There are other decorated tombs in this area. Instead of a burial place for strangers, this area was most likely the cemetery of priestly families.

TombAnnasTn
Entrance to the Tomb of Annas the High Priest

AnnasTombTn
Reconstruction of the Tomb of Annas (© Ritmeyer Archaeological Design)

In June 2000, another tomb was accidentally found, which contained bones and remains of a linen shroud. The tomb is located next to the tomb which we had identified as Tomb of Annas. Carbon-14 dating showed that the shroud dated from the first half of the first century AD. It has been reported that a new analysis has now showed that the man to whom the shroud belonged suffered from leprosy. Leprosy is mentioned in the Bible, but this is the first time that archaeological evidence has proved that it actually existed. Joe Lauer pointed me to an article in the Daily Mail, which has several photographs of the tomb.

It is interesting to note that this shroud doesn’t look at all like the Turin Shroud. The shroud in Jerusalem was made up of several wrappings and there was a separate wrapping for the head. This would, of course, be in harmony with the burial of Jesus, whose body was buried with a separate head cloth (John 20.27).