The Water Gate of Jerusalem

The inauguration of a complex dating from the First and Second Temple periods on the Ophel has been widely reported, see for example here and here. In a previous post we mentioned that “The site was first excavated in the 1970′s under the direction of the late Prof. Benjamin Mazar and in the 1980′s and onward, Eilat Mazar has further excavated the site. The site has remains from the Israelite, Herodian (dismantled), Roman, Byzantine and Ummayad periods.”

The site is well known to me as I supervised the excavations of a large Herodian mansion in this area in 1975. My wife Kathleen also excavated in the same area. Moshe Feuer took over the supervision later on. Below the Herodian mansion, he discovered a substantial Iron Age structure that was tentatively identified by Prof. Benjamin Mazar as “The House of Millo”, mentioned in 2 Kings 12.20.

Leen (left) discussing the excavation results with Prof. Benjamin Mazar (with red hat) and Meir Ben-Dov, 1975.

Reporting on the inauguration, Todd Bolen asked the following question:

“I’d be curious to know if there are any other archaeologists who agree with Mazar’s identification of the structure she excavated as a gate. Some years ago it seemed that even those most sympathetic to her views did not follow her on this, but perhaps that has changed. I note that the press release does not state that this is a gate but that “Mazar suggests” that it is a gate.”

I will try to answer this question. While studying Warren’s plans of this area, it became clear to me that the excavated remains were connected with a large tower-like structure, dubbed by him “The Tower that lieth out” (Nehemiah 3.26). I tried to excavate this area which is located on the other side of the road, but was stopped by the religious authorities who claimed that a Medieval Jewish cemetery was located there, which subsequently proved to be correct.

Some 10 years later, under the direction of Prof. Benjamin Mazar and his granddaughter Eilat, the excavations were expanded to the east where a large structure of the First Temple period was found. When Eilat investigated the previously excavated area, she asked me to make the plans.

While working on the plans, I imposed symmetry on the remains and at that moment I thought that the structure excavated by Moshe Feuer could have been a gateway.

Moshe Feuer standing behind prof. Benjamin Mazar. Leen and his dog Simba in the foreground, 1975.

Working with Professor Benjamin Mazar was always a great pleasure as he often bounced off ideas during the many “brainstorming” sessions we had. I showed my preliminary ideas about the gate to Eilat, indicating the location where to excavate in order to prove that it was a gate. Instead of investigating the possibility, she invited the media the next day to announce that she had discovered the Water Gate! See Jerusalem Post report of April 22, 1986.

The Jerusalem Post reports that “Mazar believes the area is described in the Torah in the verse about King Solomon’s Temple: “… and the temple servants living on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower” (Nehemiah 3:26). It may have been called the Water Gate because of the plethora of mikvaot in the area.”

This is a very uninformed statement, as Nehemiah 3 does not mention any temple, let alone Solomon’s Temple and the Book of Nehemiah is not part of the Torah (the five Books of Moses). The connection between the “Water Gate” and the mikvaot is untenable as the “gate” belongs to the First Temple period and the mikvaot to the Second Temple period. The earliest mikvaot date to the first century BC.

Excavating a Herodian (Second Temple period) mikveh in the Ophel area, 1975. Photo: Leen Ritmeyer

I no longer believe that the building in question is a gate, as the chambers do not resemble those of Iron Age gateways. The only complete chamber was stacked full with large storage jars which is also untypical of gateways. It would appear now that the building was a storage facility connected to a large domestic or public building.

Reading Nehemiah 3.26, it is clear that the “Water Gate” and “the tower that lieth out” are separate points along the wall. The Water Gate must therefore be located south of the tower (somewhere near the Gihon Spring). According to Warren’s excavations, this outlying tower consists of two elements, a large tower and a smaller L-shaped wall (called by Warren the “Extra Tower”). The latter was built apparently to strengthen the larger tower.

The archaeological remains in the Ophel area, showing the "Outlying Tower", the "Extra Tower", the water channel and the "gate". Drawing: Leen Ritmeyer.

As there are some structures in this area, which, according to Eilat, belong to the 10th century BC. and if the outlying tower, which has not been excavated, belongs to this period, then the L-shaped “Extra Tower” structure must be later.

As a water channel from the First Temple period Bethesda Pool enters the “outlying tower” from the northeast, I would suggest that the “Water Gate” building served as a water distribution point, possibly during the time of King Hezekiah after he conducted the water of the Gihon Spring to the Siloam Pool. This would have left the Ophel area without a water supply and therefore a new water distribution point (where the storage jars could have been used) may have been created here to meet the needs  of the local population.

News of Biblical Turkey

Mark Wilson sends word from Turkey that the Spring 2011 issue of the Asia Minor Report is available. You can read it here: Asia Minor Report 11 or subscribe by contacting Mark at: markwilson@sevenchurches.org.

Of particular interest is his review of Wall Painting in Ephesos from the Hellenistic to the Byzantine Period by Norbert Zimmermann and Sabine Ladstätter, Istanbul.

Wilson’s book Biblical Turkey (see our review here) has become one of the crucial sources on the history of the area and, together with the classic works, was a tremendous help in the production of our latest CD on The Seven Churches of Revelation.

 

Priestly Blessing for the First Time on the Temple Mount during Jerusalem Day

On the second of the common days of Pesach (Passover), which this year fell on the 21st of April, there is usually a large gathering at the Western Wall to watch the priestly blessing.

Yesterday a much smaller, but perhaps more important priestly blessing was allowed for the first time in recent history on the Temple Mount itself. See this Israel National News report:

Hundreds of religious Jews from all streams were able to happily commemorate the 44th anniversary of the first-ever entry of Israeli soldiers onto the TempleMount.

For the first time in the history of Israeli restrictions on Jewish entry to the Temple Mount, the recitation of the Priestly Blessing was permitted there.  It happened on Wednesday, Jerusalem Reunification Day, when hundreds of visitors – all of whom immersed in a mikveh (ritual bath) prior to coming and took other precautions required by Jewish Law – were allowed to enter the Temple Mount in groups of 30-40.

Among them were several Cohanim (descendants of Aharon the Priest).  They spread their hands in the customary manner and recited, “May G-d bless and watch  over your… May G-d shine His countenance upon and show you grace… May G-d raise His countenance towards you and grant you peace” (Numbers 6, from the portion to be read aloud this week in synagogues throughout the Jewish world).

Rabbi Yisrael Ariel, head of the Temple Institute and one of the paratroopers who helped liberate the Temple Mount in 1967, and who was miraculously saved from death at the tim, recited aloud the blessing, “Barukh – Thou art the source of blessing, G-d, Who performed a miracle for me in this place.” Many visitors and listeners, including policemen, recited “Amen!”

The visitors specifically noted the fair and pleasant attitude displayed by the police, as well as the preparations and security precautions they implemented for all those wishing to ascend to the Temple Mount on this date.

In addition to the above, Rabbi Yoel Elitzur delivered a Torah lesson on Temple-related issues, after which the participants – again, including policemen – stood for the recitation of the Kaddish.

Despite the close proximity of the Moslem Waqf policemen and their obvious anger, the visit went off nearly without a hitch. One Israeli policemen yelled angrily and threatened the Jewish visitors, but that incident ended relatively quickly.

 

A moving scene at the Western Wall

Jehuda Hartman was 22 on June 7, 1967 when he stood as an IDF paratrooper at the liberated Western Wall or Kotel. 44 Years later, on Jerusalem Day, he recreates the shot. Click on the picture to see the video:

Jehuda Hartman returns to the Western Wall

Two months later, I visited the Western Wall myself and vividly remember the excitement that was still in the air.

Read the full Jerusalem Post report here.

Jerusalem Underground Stream Discovered

Some 2000 years ago, Strabo wrote that Jerusalem was a “city well watered within, but desert outside” (Geography 16:2:40). The Gihon Spring and the many water reservoirs inside the Old City of Jerusalem attest to the truth of that statement.

I don’t think, however, that he knew anything about Israel’s largest underground stream that was recently discovered inside a man-made cave.

Zafrir Rinat of Haaretz reports:

A cave discovered during excavation work by Israel Railways in Jerusalem contains the largest and most impressive underground water sources ever discovered in Israel, scholars say.

The cave was discovered near the International Convention Center in the capital during construction work on a station for the future high speed Jerusalem-Tel Aviv train line. Builders came across it while digging a service shaft at a depth of 75 meters – five meters from the planned bottom of the shaft.

The Jerusalem cave opening into a shaft dug during railway construction. Photo: A. Frumkin

Over the past few days, scholars from the Cave Research Unit of the Hebrew University’s Department of Geography, who were called to the scene by engineering companies working with Israel Railways, have been crawling through the underground nooks and crannies. “It’s hard work, crawling through mud into a cave the end of which we haven’t reached yet,” Prof. Amos Frumkin, head of the unit, said. Frumkin said the cave is between a half a meter to a few meters wide, and is a few dozen meters high.

According to an initial survey by Frumkin’s team, the cave developed as water seeped in from the surface and dissolved the limestone. The resulting cavern is known as a karstic cave, named after the region in Slovenia where the phenomenon was first documented. The surveyors said that during their initial exploration, they found water flowing through the cave from northwest to southeast.

Frumkin estimates the cave to be about 200 meters long but that it could be longer. A small canyon at the end of the segment that has so far been checked plunges through cracks down into a series of waterfalls.

Frumkin says the cave “puts Israel on the map of tropical and temperate karstic regions where underground streams are common.”

The cave also has hydrological significance because it is part of the mountain aquifer, an underground reservoir into which rainwater flows from the surface, and that extends all along Israel’s central mountain range, Frumkin says. “The study of the cave can help us understand the precise mechanism by which water flows through the aquifer in the Jerusalem area,” he adds.

It will also help researchers understand how pollution leaches into the ground from the surface. Researchers usually have to drill wells to study this problem, but the newly discovered cave allows a direct look into the aquifer.

As opposed to the cave discovered in the Ramle area a few years ago, which contained crustaceans previously unknown to science, Frumkin says only microscopic life-forms were found in his explorations. Nevertheless, he says the cave must be protected as a valuable natural phenomenon, and that this can be accomplished without impeding construction of the railway station.

HT: Joe Lauer

Jerusalem Day

Read the Israel National News report on the countrywide celebrations that start tonight:

Jerusalem Reunification Day – the day marking Israel’s return to the Temple Mount, the Old City , Mt. of Olives, and the areas that became Ramat Eshkol, Gilo and more during the Six Day War in 1967 – is increasingly being celebrated not only in Jerusalem. In fact, over 80 cities around the country will mark the occasion with marches and otherwise, this Tuesday night and Wednesday.

These nationwide commemorations – the first time, in most cities – are being organized and coordinated by theMerimim et HaDegel(Raising the Flag) movement, in a campaign named, “We are All Jerusalem: Celebrating Jerusalem Throughout the Country.”

Jerusalem by night viewed from Abraham's Viewpoint in the south. Photo: © Joel Ritmeyer

Underground Jerusalem

This report by Matti Friedman of the Associated Press, has been widely published today:

JERUSALEM – Underneath the crowded alleys and holy sites of old Jerusalem, hundreds of people are snaking at any given moment through tunnels, vaulted medieval chambers and Roman sewers in a rapidly expanding subterranean city invisible from the streets above.

At street level, the walled Old City is an energetic and fractious enclave with a physical landscape that is predominantly Islamic and a population that is mainly Arab.

Underground Jerusalem is different: Here the noise recedes, the fierce Middle Eastern sun disappears, and light comes from fluorescent bulbs. There is a smell of earth and mildew, and the geography recalls a Jewish city that existed 2,000 years ago.

Archaeological digs under the disputed Old City are a matter of immense sensitivity. For Israel, the tunnels are proof of the depth of Jewish roots here, and this has made the tunnels one of Jerusalem’s main tourist draws: The number of visitors, mostly Jews and Christians, has risen dramatically in recent years to more than a million visitors in 2010.

But many Palestinians, who reject Israel’s sovereignty in the city, see them as a threat to their own claims to Jerusalem. And some critics say they put an exaggerated focus on Jewish history.

A new underground link is opening within two months, and when it does, there will be more than a mile (two kilometers) of pathways beneath the city. Officials say at least one other major project is in the works. Soon, anyone so inclined will be able to spend much of their time in Jerusalem without seeing the sky.

The full length of the underground Herodian drainage channel that led below the Tyropoeon Street will be opened this summer. Photo: © Nathaniel Ritmeyer

The article reports on the Western Wall Tunnel:

The Western Wall tunnel that runs along the Western Wall of the Temple Mount has been open for several years. Photo: © Leen Ritmeyer

Other tunnels are mentioned also, such as Hezekiah’s Tunnel, the Canaanite Tunnel and Zedekiah’s Cave, also known as Solomon’s Quarries near the Damascus Gate.

The Canaanite Tunnel, also known as Channel II, near the Gihon Spring. Photo: © Nathaniel Ritmeyer

The next major project, according to the Israel Antiquities Authority, will follow the course of one of the city’s main Roman-era streets underneath the prayer plaza at the Western Wall. This route, scheduled for completion in three years, will link up with the Western Wall tunnel.

Although most of these tunnels and underground areas have been known for a long time, it is interesting to see that they have become a new underground tourist attraction.

The report then continues to describe the political impact that these underground excavations and tunnels have on the local population. You can read the whole report here.

HT: Joe Lauer

 

Temple Mount Faithful petitions for State Comptroller’s excavation report

In a previous post, we reported on State Comptroller’s report on the illegal activities by the Waqf on the Temple Mount. According to the website of the Temple Mount Faithful:

“The goal of the Temple Mount and Land of Israel Faithful Movement is the building of the Third Temple on the Temple Mount in Jerusalem in our lifetime in accordance with the Word of G-d and all the Hebrew prophets and the liberation of the Temple Mount from Arab (Islamic) occupation so that it may be consecrated to the Name of G-d.”

The Jerusalem Post reports that this group, led by Gershon Salomon, has petitioned the High Court to have the full report published:

Fearing mass-scale destruction of holy artifacts under the Temple Mount, the Temple Mount Faithful, a group that calls for the Jewish takeover of the site, petitioned the High Court on Thursday to order the full publication of the secret State Comptroller’s Report on excavation works being conducted at one of the holiest places in the world.

Citing “harm to Israel’s national security and possible harm to its foreign relations”, the High Court has so far refused to publish the complete report.

 

HT: Joe Lauer

The Kenyon Institute of Jerusalem

A few years ago, the British School of Archaeology in Jerusalem was renamed the Kenyon Institute, after the late Dame Kathleen Kenyon who is best known for her excavations in Jericho and Jerusalem. The school’s website states its purpose:

The Kenyon Institute is proud to present cutting-edge research in the humanities and social sciences in the form of lectures and seminars throughout the year. The Lecture Series is an opportunity for Visiting Research Fellows and other researchers, both on CBRL-funded and non-affiliated projects, to present preliminary results on their work in Israel and the Palestinian Territories.

A look at their lecture series, however, shows that their involvement with politics has taken over from their stated objective:

Tuesday 3 May 2011, 5pm (World Press Freedom Day)
Journalism in the time of Revolution:  How do journalists deal with the challenges of covering conflict and rapid political and social change?
Dr Ehab Bessaiso, Media Expert and Lecturer, Cardiff University (via Skype); Nick Pelham, Correspondent, The Economist; Nasser Atta, Journalist, ABC; Khalil Assali, Chairman, Jerusalem Press Club; Sa’id Ghazali, Blogger, hankashtika.blogspot.com

Tuesday 24 May 2011, 5pm
Democracy from below: Lessons from the revolutions
Dr Samir Awad, Professor of International Studies, Birzeit University; Omar Shweiki, Acting Director and Research Scholar, Kenyon Institute, Council for British Research in the Levant

Tuesday 31 May 2011
Rock-cut Tombs in Petra and Jerusalem: some similarities and differences
Dr Lucy Wadeson (CBRL Fellow and University of Oxford)

Stephen Rosenberg, who posted the Bible and Interpretation‘s “Archaeology in Israel Update – April 2011”, advises the following:

The lectures now current both fail to serve British scholarship or to serve the original purpose of the School, the promotion of archaeology in the region. We trust that the CBRL and the Amman School will take the appropriate action to correct the position.

The lecture on the rock-cut tombs in Petra, however, appears to deal with archaeological similarities and differences with tombs found in Jerusalem, but I fail to see what journalism and revolutions have to do with archaeology, as it appears to serve a particular political agenda.

There are some beautifully decorated rock-cut tombs in Jerusalem, which certainly have some similarities with those in Petra. We believe to have identified the Tomb of Annas the High Priest, an elaborately decorated tomb in the Hinnom Valley. Gustav Dalman, who, together with his son Olaf, investigated this tomb in 1925, called this tomb the most beautifully decorated rock-cut tomb between the Mediterranean and Petra:

This drawing shows the reconstructed facade of the Tomb of Annas. The drawing shows the triple-gated entrance to the tomb's anteroom. There are indications that the tomb once carried a superstructure and so could be identified as a monument. © Leen Ritmeyer
The inner burial chamber of the Tomb of Annas was highly decorated and had kokhim burial niches in the walls. The body of Annas was probably placed in the kokh (burial niche) disguised by the fake door in the wall on the right.© Leen Ritmeyer

50th anniversary of The Anglo Israel Achaeological Society

To celebrate its 50th anniversary, the society has invited Prof. Ami Mazar to lecture on: “Archaeology in Israel: Achievements and the current state of research”. The lecture will take place at the Stevenson Lecture Theatre in the British Museum, London at 6.00 pm on Monday, June 27th.

The Anglo-Israel Archaeological Society (AIAS) was founded in 1961 by Professor Yigal Yadin, Dr Alec Lerner, Leon Shalit and Dr Richard Barnett. The aims of the society are to:

  • Make recent developments in the archaeology of Israel and neighbouring countries more widely known in the UK
  • Provide a series of illustrated public presentations explaining and informing on recent archaeological findings and new theories
  • Regularly publish Strata, an internationally respected journal consisting of original research papers
  • Provide grants for students of Middle Eastern Archaeology

Ami is one of Israel’s most outstanding archaeologists, with an impressive record of research and excavations. He has been a good friend since 1973, when we participated in an IDF archaeological survey of the Bashan region, southeast of Mount Hermon. After producing publication plans of his excavations at Tel Qasileh, I worked as surveyor for Ami at Tel Batash (Timnah of the Philstines) from 1978 till 1989.

His lecture will be of great interest to lovers of Israel and its history.