So reads the headline in an Israeli newspaper reporting on an interview about the Temple Mount.
On the 11th of this month, I guided a group of Israeli visitors around the Temple Mount. All of them were highly interested in the Temple Mount for various reasons, some nationalistic and others religious. At the end of the tour, we had lunch together and a journalist interviewed me. His full-page report, with the above title, was published in the Hebrew Makor Rishon newspaper.
You can download the translation of this article with this link:
Their main interest was the location of the Temple and the Ark of the Covenant. And as we couldn’t enter the Dome of the Rock, I showed them an old photograph showing the indentation that King Solomon made for the Ark of the Covenant (1 Kings 8.21)
They were also very interested in the underground spaces beneath the mount and published in the newspaper a photograph of a tunnel that was found below the Triple Gate passageway. It was such a peaceful time in the 1970’s, that we had free access to these mysterious places. It was a real privilege to have seen, measured and photographed these spaces, something that would not be possible at present.
During that time, other tunnels were found running deep below the Double Gate. All these tunnels were closed off after thorough investigation.
In between the Triple Gate and the southeast corner of the Temple Mount, below the Single Gate that dates from the Crusader period, is another secret tunnel that runs below Solomon’s Stables, that has been converted to a mosque, the El-Marwani Mosque. This tunnel reached to the centre of the Royal Stoa above and may have been used by the workmen who built this edifice.
Afterwards we talked about the significance of the Temple Mount for Israeli and non-Jewish people alike. For one of the group, the Temple Mount was of nationalistic importance. He had come from Persia, but the reason was to get to know Jerusalem and the Temple Mount, without which, according to him, Israel had no significance.
Another religious Jew said that he couldn’t keep the Mosaic Law without the Temple Mount. I had to agree and said:
“If I were a Jew, I would like to sacrifice the Passover sacrifice on the Temple Mount. Jerusalem has no meaning without the Temple Mount. When I arrived in Israel in 1969, we lived in Gat Rimmon and rented a house from Russian immigrants who had lived in Israel for decades but never visited Jerusalem. I found that hard to understand. Why did you return here if not for Jerusalem and the Temple Mount?”
They wanted to know what, apart from its archaeological importance, the Temple Mount meant for me as a Christian. I answered that Mount Moriah was the place where Abraham was called to sacrifice his only-begotten son Isaac, which, as explained in the Letter to the Hebrews 11:19, was an example of the sacrifice and resurrection of Jesus Christ.
Interview with Eve Harow on her Rejuvenation program
Last week, Kathleen and I were in Jerusalem for the Shiloh Excavations which are directed by Dr. Scott Stripling. On one of the afternoons, Eve Harow of the Rejuvenation programme for The Land of Israel Network interviewed me.
Leen Ritmeyer’s extraordinary journey from Holland to the Temple Mount- and beyond -has defined his life and contributed immensely to ours. He speaks with Eve about the field of Biblical Architecture; how the study of ancient structures in the Land of Israel and Near East enhances our comprehension of history, archeology, the Bible and mankind’s connection to God. He has made an indelible mark in particular on our understanding of Temple Mount transformations thru the millennia and continues to interpret and redefine discoveries both recent and past. This Dutchman is still flying. Listen and learn.
If you have the patience, you can listen to this hour-long interview here:
The Golden Gate is very much in the news today, as it has become a point of conflict between Jews and Muslims, or Palestinians and Israelis.
But what do we know about this gate?
The Golden Gate, around which swirl various traditions, is the most intriguing of all the gates of the Temple Mount. In Jewish tradition, it is through this gate (Sha’ar haRachamim—Gate of Mercy), blocked since the ninth century, that Messiah will enter at the end of days, led in by the prophet Elijah. This is based on the prophecy of Ezekiel 44.1–3. Christians believe that Christ made his triumphal entry into Jerusalem (recorded in all four of the gospels) through this gate on the Sunday before his crucifixion (Palm Sunday). By riding on a donkey, he fulfilled the messianic prophecy recorded in Zechariah 9.9. Muslims refer to it as the Gate of Eternity (Bab-al-Dahariyeh) and believe it will be an important part of the last judgment of mankind. The Muslim cemetery along the Eastern Wall is thought to have been placed there in the belief that the forerunner of Messiah, Elijah, being of a priestly family, could not pass through the Golden Gate, thus preventing the coming of the Messiah.
Some claim that the Golden Gate was built by the Byzantine emperor Heraclius after the expulsion of the Sassanians from Jerusalem. However, the absence in the architectural decorations of any Christian symbols, such as a cross makes that difficult to believe. There are actually four distinct historical phases represented in the architecture of this gate: Turkish, Umayyad, Herodian and First Temple period. In the 1970’s I was privileged to spend one week inside this gate, measuring and recording its plan and drawing accurate elevations of all the interior surfaces.
The Golden Gate’s outer façade is composed of two blocked-up gateways adorned with intricately carved relief arches. The decoration of the arches to the front and back of the gate are identical to the applied arches of the Double Gate which date from the Early Islamic period. The gate appears therefore to have been rebuilt in the Umayyad period, on the foundations of an earlier gate.
The remains of two massive monolithic gateposts are preserved inside this gate.
The gateposts are set in the same line as the Eastern Wall of the Temple Mount and line up with the massive masonry that can be seen on either side of the Golden Gate.
The gateposts and the two masonry sections appear therefore to be part of the same construction. The top of the southern gatepost is level with the top of the ancient masonry that can be seen south of the Golden Gate. The northern gatepost is one stone course higher and is located only one stone course below the surface of the Temple Mount. This means that the top of the original lintel would have been identical with the present-day level of the Temple Mount. The two gateposts belong to a gate that dates from the First Temple period and is most likely the Shushan Gate, mentioned in Mishnah Middot 1.3 as the only gate in the Eastern Wall.
The gate most probably was given this name by builders who had returned from exile in Babylon and for whom the Palace of Shushan lived on in their memories. However, if so there would have been a tradition of an eastern gate in this location from the time of the construction of the original Eastern Wall. It seems reasonable to suggest that the central section of the Eastern Wall dates from the First Temple period, in particular to the time of King Hezekiah. This square mount was extended south in the Hasmonean period, while both the southern and northern additions were made by King Herod the Great.
In 1969, the remains of an underground arch were discovered inside a grave in front of the Golden Gate. It was suggested that this may have been a pre-Herodian gateway. However, as the arch stones appear to be Herodian, it is more reasonable to suggest that this arch was part of a Herodian staircase leading up to the original gate. It is fascinating to contemplate that the stairway may still be intact under this gate, although hidden from sight by the Muslim Cemetery.
We do know that the remains of an ancient city wall lie under the present-day path that runs through the Muslim cemetery, which was discovered by Warren in the 1860s. The above-mentioned arched stairway led down through a gate in this city wall, the so-called Miphkad (Muster, or Inspection) Gate mentioned in Nehemiah 3.31, apparently still in use in the Second Temple period. During the latter period, it was through these gates that the Red Heifer was led out from the Temple Mount to the Mount of Olives (Mishnah, Parah). On the Day of Atonement, the scapegoat was led by the same route into the wilderness (Mishnah, Yoma).
It is therefore obvious that the Golden Gate is a very important historical building for the Jewish people, as reported by Arnon Segal of the Hebrew newspaper Makor Rishon Here is a translation of the article that refers to my research:
Just over two years ago, I wrote a post, reporting on a 3D model of Solomon’s Temple, created by Daniel Smith. Last week he told me that he had just released a new video, which is called “Solomon’s Temple Explained”. He is happy for me to share it with you.
Solomon’s Temple stood in Jerusalem for almost 400 years. It was the crown jewel of Jerusalem, and the center of worship to the Lord. Understanding the significance of its location, history, and design can greatly add to one’s reverence for one of the most holy places in the world,
Special thanks to: Brian Olson for the beautiful 3D Solomon Temple renders. Michael Lyon for his design elements and feedback of the Temple model. Leen Ritmeyer for his excellent books and personal help. Cantorum Chamber Choir for allowing me to use their music.
This excellent new video begins by explaining the topography of Jerusalem and how the City of Solomon’s location was determined by the surrounding mountains and valleys. The topographical and biblical importance of Mount Moriah is explained.
The video includes a section on the Tabernacle which served as a blueprint for Solomon’s Temple. After showing that Solomon built the Temple on Mount Moriah where David previously had purchased the threshingfloor of Araunah the Jebusite, he goes back to the Book of Genesis and explains the symbology of the events that took place in the Garden of Eden.
The video then shows that Solomon’s Temple replicated the same three-level progression as found in the Garden of Eden and the Tabernacle. The ultimate aim of its design was to show how people could return to God. The video ends with the Sacrifice of Christ.
One of my readers, Daniel Wright, commented on my previous blog: “Once again Leen, I would like to thank you for addressing the persistent “temple location” confusion. I frequently get questioned as to my point of view on the “City of David” location theory. Directing the inquisitive to your blog is a real asset. It is important and useful to remind readers that you worked directly for Dr. Benjamin Mazar and you were also a contemporary of Ernest L. Martin, as both of you were there in Jerusalem during the same timeframe. Your personal involvement with Mazar’s team as these things were discovered, and your role as archaeological illustrator make you a primary authority on this topic. I am grateful that you continue to publish materials that address this needless controversy.”
Thanks, for the encouragement Daniel. As promised, I now hope to deal with yet another aspect of the Temple Mount that proponents of the City of David location often bring up in support of their theory, i.e. the Antonia Fortress.
These theorisers have a problem with the existing walls of the Temple Mount and have therefore suggested that they must have belonged to the Antonia Fortress that stood north of the Temple. Such a suggestion shows ignorance of and contradicts the historical sources and archaeological evidence. Let’s begin with the historical sources. Continue reading “The Antonia Fortress”
How a Hebrew inscription blasts the Temple Mount deniers
One of the most interesting and important discoveries at the Temple Mount Excavations directed from 1968 till 1978 by the late Prof. Benjamin Mazar, was made at the southwest corner in 1969. After digging through Umayyad, Byzantine and Roman destruction levels, a large corner parapet stone was found lying on its side on the paving stones of the Herodian street, about 1.5 meter (5 feet) from the southwest corner. A niche was cut out of the inner slope of the stone on its southern side. Above this niche was an inscription written in Hebrew, which reads (from right to left) “l’bet hatqia l’hakh . . . ”
The first two words “l’bet hatqia” mean “to the place of trumpeting,” but the last Hebrew word is incomplete. Scholars have suggested completing the inscription with l’hekhal (to the Temple), l’ha-kohn (for the priest) or “l’hakhriz,” (announce). The latter suggestion, which would make the inscription read, “to the place of trumpeting to announce”, has the most support.
As it was found lying directly on the street and underneath other fallen Herodian stones, it must originally have been located at the top of the southwest corner whence it was the first stone to have been thrown down.
During the Herodian period, a colonnaded hall, known as the Royal Stoa, graced the whole length of the Southern Wall. Constructed in the shape of a basilica with four rows of forty columns each, it formed a central nave in the east end and two side aisles. The central apse was the place of meeting for the Sanhedrin, the supreme Jewish Council. The main part of this building was used for the changing of money and purchase of sacrificial animals.
Although the existence and location of this magnificent building was never doubted, questions remain about its plan and decoration. I was pleased therefore to hear of Dr. Orit Peleg-Barkat’s new publication, “Herodian Architectural Decoration and King Herod’s Royal Portico,” that appears in Qedem 57, edited by Eilat Mazar, The Temple Mount Excavations in Jerusalem, 1968–1978 Directed by Benjamin Mazar Final Reports Volume V.Continue reading “The Royal Stoa of the Temple Mount in Jerusalem”
The Israel Antiquities Authority and The Western Wall Heritage Foundation made an important announcement today, reporting the discovery of the remains of a small Roman theatre or odeon in Jerusalem, just below Wilson’s Arch. This report includes a video in English. The Jerusalem Post also reports this find.
I have seen many models of the Temple Mount and designed some myself, but I have never seen a model made of Lego bricks. Joshua Hanlon made his model of the Second Temple of Jerusalem which is on display at Brickworld Fort Wayne 2016: