Jesus and the Temple

As announced in a previous post, this coming Thursday the symposium on Jesus and the Temple will commence in Boca Raton.

It will be my pleasant duty to give the opening lecture, entitled  “Imagining the Temple Early Jews Knew”. Here are details of the symposium.

An overall view of a model of the Temple Mount looking from the northwest. In the foreground is the Antonia Fortress, while the Temple with its surrounding buildings stood close to the centre of the Temple Mount. The lower portico above the Eastern Wall (upper centre) was known as Solomon's Porch, mentioned in John 10.23 and Acts 3.11; 5.12. © Leen Ritmeyer

I hope that my presentation will provide a fruitful focal point for collaborative work between those of other disciplines who are trying to understand the site.

I am also glad to say that we are not any longer in the realm of imagination. Apart from the historical sources (Josephus, the New Testament and the Mishnah), we have the results of the daring investigations of explorers of the 19th and 20th century. The massive excavations south and west of the Temple Mount, following the 6-Day War in 1967, provided information on the outer frame of the Temple platform. And in the absence of excavations on the mount itself, (none is foolhardy enough to attempt this, as it would start another Mid-East war!), research into surface traces preserved there has yielded results that add detail and complete the picture. Our depiction cannot be an exact reproduction of the structure that existed in Jerusalem in the time of Christ, but hopefully it approximates to what only an imaginary time tunnel could show.

Jerusalem news

In yesterday’s post, we reported on the large mysterious V-shaped marks found in the City of David Excavations:

The announcement by Eli Shukron that he was puzzled by the marks, brought an enormous response from people who had all sorts of different suggestions. The Jerusalem Post reported that more than 20,000 people had responded:

Among the most interesting ideas: a torture device, drainage for ancient urinals, the original McDonald’s sign, an abbreviation for “veni vidi vici” (Latin for “I came, I saw, I conquered”), a footprint from King Solomon’s pet dinosaur, molds for smelting iron to make tools, the Trinity, a representation of mountains or the symbol for water, signs to the exit, an alien cryptogram, or support for a wooden structure.

Here in the UK, BBC 4 aired an interesting program on Jerusalem with Simon Sebag Montefiore, author of “Jerusalem, the biography“. The first part of a series can be seen in the UK on BBC iPlayer. Here is a good review of his book.

Arutz Sheva (Israel National News) has a report on illegal Muslim burials at the Ophel Corner, near the southeast corner of the Temple Mount. It appears to be part of an illegal land-grab.

Illegally built Muslim tombs at the Ophel Corner, near the southeast corner of the Temple Mount. Photo: Clare Ritmeyer
The southeast corner during the Herodian period. © Leen Ritmeyer

Jerusalem City engineers have ordered that the ramp to the Mughrabi Gate be closed  indefinitely for safety reasons, although there may be political reasons behind the move, i.e. to force the Israel government to build a new bridge despite international pressure to refrain from upsetting the Arabs.

Some members of the Knesset (Israel’s Parliament) have called for an alternate access for Jews to visit the Temple Mount (what about the tourists)?

The Mughrabi Ramp partly obscures the Herodian Barclay’s Gate. We commented on the problems of the ramp in previous posts, such as this one, containing a diagram:

The diagram shows the relationship between the ramp and the location of Barclay's Gate, one of the four gateways in the Western Wall of the Herodian Temple Mount. The Western Wall Plaza is on the left and the excavation area on the right. © Leen Ritmeyer
This is a view of the Western Wall of the Herodian Temple Mount in between Barclay's Gate (lower right) and Wilson's Arch (lower left). This section of the Temple Mount walls corresponds with the wall that can be seen in the Western Wall Plaza area today. Herod's Temple towered high above the Temple Mount.

Todd Bolen posted a useful review of recent history of access to the Temple Mount.

 

Mysterious carvings found in City of David excavations

In today’s Haaretz it is reported that mysterious 2,800 year old V-shaped carvings were found in the City of David.

Mysterious stone carvings made thousands of years ago and recently uncovered in an excavation underneath Jerusalem have archaeologists stumped.

Israeli diggers who uncovered a complex of rooms carved into the bedrock in the oldest section of the city recently found the markings: Three "V'' shapes cut next to each other into the limestone floor of one of the rooms, about 2 inches (5 centimeters) deep and 50 centimeters long. Photo: AP

The archaeologists in charge of the dig know so little that they have been unable even to posit a theory about their nature, said Eli Shukron, one of the two directors of the dig.

“The markings are very strange, and very intriguing. I’ve never seen anything like them,” Shukron said.

It is possible, the dig’s archaeologists say, that when the markings were made at least 2,800 years ago the shapes might have accommodated some kind of wooden structure that stood inside them, or they might have served some other purpose on their own. They might have had a ritual function or one that was entirely mundane. Archaeologists faced by a curious artifact can usually at least venture a guess about its nature, but in this case no one, including outside experts consulted by Shukron and the dig’s co-director, archaeologists with decades of experience between them, has any idea.

How to distort the truth about the Herodian Temple Mount

In my latest blog post, I tried to show how the Temple Mount may have developed after the death of Herod the Great. This post was written in the wake of the discovery of four coins from the time of the Roman procurator Valerius Gratus (17/18 AD) below the Western Wall as described previously.

Now, a Palestinian “archaeologist”, Dr. Jamal Amro, claims that he was the one who found the 17 (not 4) Roman coins! He rightly states that the coins date from the time of Valerius and then draws the illogical and ridiculous conclusion that:

“All archaeological discoveries that were found before this one in the Arab city of Jerusalem and around the Aqsa Mosque date back to ancient Arab and Islamic eras especially the times of Umayyad and Abbasid reigns (661-1258) up to the Ottoman rule (1520 AD)”

He also stated this discovery left the Jewish archaeologists in a state of shock and frustration because it just proved further their false claims and beliefs about the legend of the temple.

Here is Amro’s statement.

Joe Lauer comments:

The sad thing is that instead of laughing Amro off the stage, his statements are being parroted all over the world and incorporated into the Arab Narrative, perhaps to become an official UNESCO policy statement. Googling the headline “Archaeologist rebuts Jewish claims about their alleged temple” demonstrates how quickly and easily foolish lies can be spread in our day.

Goebbels would have been jealous.

 

The Architectural Development of the Western Wall of the Temple Mount in Jerusalem

The latest archaeological developments near the Western Wall of the Temple Mount (see my previous post) have caused concern to some who feel that their understanding that King Herod the Great built the Temple Mount in Jerusalem is being undermined. It would mean that the Temple Mount was not finished when Jesus visited the Temple. That, however, does not have to be the case.

It took several decades to complete this massive Temple Mount. I will always call it Herod’s Temple Mount, as he was the originator of its plan and began its construction. Todd Bolen pointed out in his latest blogpost: “Josephus reported that in AD 64 work was halted on the Temple Mount and 18,000 workers were laid off (Ant. 20:219-23).” Such large projects take a long time to complete. It was started in the reign of Herod the Great, but continued during the time of his sons and grandsons. It is possible that the Temple Mount was never totally completed.

The problem of how and when the Temple Mount walls were built is very complex. There are architectural features that indicate that the Temple Mount walls were built in stages over a considerable period of time, although within a time span of less than 100 years. I don’t as yet have all the answers, but focussing on the Western and Southern Walls, the following points need to be taken into consideration:

1. The south end of Robinson’s Arch is keyed into the stones of the Western Wall, but its northern end is NOT:

These drawings show the different treatment of how the north and south ends of Robinson's Arch were keyed into the wall.

This means that, at some stage, the upper part of the Western Wall was built from a point to the north (possibly Wilson’s Arch) to the location where they planned to build Robinson’s Arch (see the straight joint in the drawing on the left). The arch and perhaps the southwest corner must have been built later (see The Quest – Revealing the Temple Mount in Jerusalem, p.46). This means that in 20 AD (see previous post), the southern part of the Western Wall was not yet completed.

2. However, this would leave enough time (10 years) for the southern part of the Temple Mount to be finished by around 30 AD, when Jesus and his disciples visited the Temple.

3. The street complex below Robinson’s Arch was built later (perhaps 50 AD), as coins from the time of Agrippa II were found below the paving stones.

4. The stones of the Western Wall below Robinson’s Arch have rough bosses below street level. That is also the case near Barclay’s Gate, but not to the north of this gate.  The stones of the Southern Wall, from the southwest corner to the Double Gate have also rough bosses below street level, but they don’t appear in the east part of the Southern Wall. Warren wrote (Survey of Western Palestine, Vol II, Jerusalem, p. 191):

“From the two shafts sunk at Wilson’s Arch and at Barclay’s Gate, it is obvious that the Sanctuary wall is for this portion built up from the bottom with drafted stones with well-cut faces. But to the south of the retaining wall at Barclay’s Gate, at the south-west angle and round the south-west angle to the Double gate, the stones have rough projecting faces up to the level of the pavement under Robinson’s Arch, that is, up to Course P, or to about 23 feet 6 inches above the rock at Barclay’s Gate, the sill of the gate being about 50 feet above the rock. From this the inference may be drawn that the wall south of Barclay’s Gate is of later date that that to the north, and was not commenced till the valley had begun to fill up about 23 feet 6 inches at this part. In this case the retaining wall may have been one side of a ramp or viaduct leading across the valley to this Suburban gate, at a height of 27 feet above the surface of the ground at that time.”

5. Two fallen voussoirs are lodged in the drain below Robinson’s Arch, showing that part of the arch fell down during its construction (see pictures in this previous post).

6. The two eastern domes of the Double Gate passageway (barely visible on the right in the drawing below) also fell down at some time during the First Century AD and were built up again without decorations. (The western domes are still decorated). It is not clear if this happened before or after the Royal Stoa was completed.

This reconstruction drawing shows the Double Gate of Herod's Temple Mount in Jerusalem. Most of the elements have been preserved, including the domes inside the double passageway. Some researchers have proposed that this beautifully decorated gateway was the Beautiful Gate of the Temple, mentioned in Acts 3.10. © Leen Ritmeyer

At present, I see the following sequence in the building of the southern part of the Temple Mount (only four of the stages are illustrated below):

a. Herod, in his lifetime, completed the lower part of the Western Wall from the Antonia Fortress up to Barclay’s Gate, that is as far south as the Hasmonean extension of the square Temple Mount goes (see this previous post). The portico on top of the wall may only have been completed from the Antonia up to the gate over Wilson’s Arch, as that is where the First Wall was connected to the Temple Mount.

This drawing is part of the elevation of the Western Wall drawn by Warren. The coloured section may indicate the first stage in the building of the Western Wall, most likely completed during the reign of Herod the Great. Drawing © Leen Ritmeyer
The second stage (shown in blue) is the construction of the Western Wall south of Barclay's Gate, with stones having rough bosses.

b. The part of the Western Wall that lies below the street, from Barclay’s Gate up to the southwest corner and then up to the Double Gate in the Southern Wall, was built with rough bosses in or soon after 20 AD. Because the southwest corner of the Temple Mount crossed the Tyropoeon Valley and cut the drain below the planned street, an arched relay section was built to connect the drain again. The Western Wall with the rough bosses was built up to the level of the planned street:

c. The Tyropoeon Valley was then (20 AD), filled up to the level of the rough bosses from Wilson’s Arch to Barclay’s Gate.

d. The top of the Western Wall was built from the gate over Wilson’s Arch to the north side of Robinson’s Arch:

The section marked in green indicates the third stage in the building of the Western Wall, from either Wilson's Arch or Barclay's Gate to the northern end of Robinson's Arch. Drawing © Leen Ritmeyer

e. Robinson’s Arch and the Double Gate in the Southern Wall with the wall in between were built later, possibly sometime around 30 AD.

f. Part of Robinson’s Arch fell down (and perhaps also Wilson’s Arch) and the two eastern domes of the Double Gate passageway were destroyed (The Quest, p. 74) – possibly by an earthquake?

g. The underground passageway of the Double Gate was repaired, the southwest corner with Robinson’s Arch and stairway completed and the Royal Stoa finished.

During this fourth stage, shown in red, the Western Wall was completed with Robinson's Arch and stairway. Drawing © Leen Ritmeyer

This proposal for the development of the Herodian Temple Mount is only in its early stages, but I hope that it may be helpful to those who struggle to understand the implications of the latest archaeological discoveries near the foundation of the Western Wall.

© Leen Ritmeyer

Dating the Western Wall of the Temple Mount in Jerusalem

The announcement of the new theory on when the Western Wall was built (see here and here) was not as dramatic as expected. The discovery of coins, the latest of which were struck by the Roman procurator Valeruis Gratus in 17-18 AD, in a mikveh that went out of use when the Western Wall was built over it, suggests that the building of the Temple Mount walls took decades. This is the full report released by the Israel Antiquities Authority.

A picture of the two coins that were found in the mikveh. The coins date from the time of the Roman procurator Valeruis Gratus (17-18 AD). Photo: Vladimir Neichin/IAA
This picture shows that the Western Wall was built over the remains of a mikveh. Photo by Vladimir Neichin/IAA
Photo of the excavation of the mikveh by Vladimir Neichin/IAA

This late date is not surprising, as at the beginning of Jesus’ ministry, usually dated to 30 AD, it was said that this Temple complex had been in building already for 46 years (John 2.20).

At the northern end of the Western Wall is a piece of bedrock that wasn’t even removed before the Temple was destroyed by the Romans in 70 AD.

A huge block of bedrock that was never quarried is visible at the end of the Western Tunnel. The Western wall is visible on the right and on the left is the street that was paved around the protruding piece of rock. Photo: © Leen Ritmeyer

This doesn’t mean to say that the Western wall is not Herodian. The whole building concept was designed by Herod the Great and completed after his death.

The Western Wall of the Temple Mount in Jerusalem

The Spokesperson of the Israel Antiquities Authority “circulated an invitation to journalists to attend a press conference tomorrow (Wednesday, November 23, 2011) at which “A find will be presented that challenges the conventional viewpoint in archaeology regarding the construction of the Western Wall of the Temple Mount.”

Although it sounds mysterious, Ronny Reich, whom I met very recently in Jerusalem, said that he has new information about the construction date of Robinson’s Arch. It will be interesting to see what he has to say.

HT: Joe Lauer

A view of the southwest corner of Herod's Temple Mount. In the foreground is Robinson's Arch with its monumental stairway that led up from the main street in the Tyropoeon Valley and entered the Royal Stoa through a gateway. On the left of Robinson's Arch is Barclay's Gate with Wilson's Arch at far left. The Temple towered high above the Temple Mount. © Leen Ritmeyer

Walking with Abraham

History becomes alive in Israel and other Bible Lands. Not only can well-known Biblical sites that are associated with both the Hebrew Bible and the New Testament be visited, one can also sail across the Sea of Galilee and walk on ancient routes.

Sailing across the Sea of Galilee. Photo: © Leen Ritmeyer

One such route is the Jesus Trail, a 65 km long hike from Nazareth to Capernaum.

The Jesus Trail is a 65-kilometer hiking trail in the Galilee region of Israel which connects important sites from the life of Jesus as well as other historical and religious sites. The Jesus Trail™ offers an alternative for travelers and pilgrims to experience the steps of Jesus in a way that is authentic, adventurous and educational by hiking through the rugged and beautiful landscape of the Galilee in Israel.

The main Jesus Trail hiking route is 65km and begins in Nazareth and passes through Zippori National Park, Cana, Ilaniya, Kibbutz Lavi, the Horns of Hattin, Nebi Shu’eib, Arbel National Park, Migdal, the Jesus Boat at Kibbutz Ginosar, Tabgha, the Mount of Beatitudes, and Capernaum.

A beautiful mosaic floor was found in the dining room (triclinium) of one of the wealthy houses of Sepphoris. At one end of the mosaic floor is the face of a beautiful woman, who was quickly dubbed the "Mona Lisa of Sepphoris".

Another trail is the Israel National Trail:

The Israel National Trail (INT) is a footpath that winds its way nearly 1000 kilometers across Israel, from the Lebanese border in the north to the Red Sea in the south. Because of the way it traverses Israel’s unique physical, ethnic, and religious landscape, the INT is gaining a reputation as one of the world’s great long-distance treks.

The Abraham Path

A new trail is at present being developed by William Ury, of the Harvard University, that will follow in the footsteps of the patriarch Abraham.

The Abraham Path, which is now being marked, begins in Haran and meanders its way to the city Gaziantep. From there, it continues southward, crosses the border into Syria and wends its way to Aleppo. The path then moves south, passes through Damascus before crossing into the kingdom of Jordan and the city Amman. At that point it crosses over to Jericho in the Palestinian Authority, and then to Nablus (Shechem), Jerusalem and Hebron, where Abraham was buried. Additional offshoots of the path follow Abraham’s journeys through Iraq and Israel.

The Israeli archaeologist Avner Goren is preparing a segment between Beersheba and Arad, while other groups are preparing different sections of this trail.

Arad is an ancient Canaanite city in the Negev, mentioned in Numbers 21.1. The Canaanites were initially successful in their fight against Israel, but the tables were soon turned when the Israelites destroyed the city. Arad also features in the list of Canaanite cities that were conquered by the Israelites (Joshua 12.14). The city of Arad extended over a large area and had a sacred precinct. This reconstruction drawing shows the largest of two twin temples that have been excavated. The temple has three rooms, the smaller one of which was the holy of holies. A stone stele was found in the room on the left. In the courtyard stood a large square altar with a stone lined pit, which was used as a ceremonial washing basin, next to it. © Leen Ritmeyer

One can only hope that it will remain peaceful enough in the Middle East to walk on this exciting new historical path.

Walking through the Herodian sewer in Jerusalem

In the previous post we mentioned the opening of the Herodian sewer in Jerusalem. One can now walk underground from the Siloam Pool to the Temple Mount. Last week, we were one of the first groups to walk through this drain/sewer, that collected the rain water that fell on the street and drained the sewage from the adjacent buildings. Here is a photographic record of the tour:

From the Siloam Pool one first walks on the Herodian street itself, while later on one walks through the sewer that was built below the street. Photo: © Leen Ritmeyer
At the entrance to the underground sewer is a reconstruction painting that shows what the Herodian street would have looked like. The drain ran below this street.
This picture shows the excellent preservation of the drain. It also brings to mind that here many Jewish people, who were trying to flee the city in 70 AD, were killed by the Roman soldiers. Photo: © Leen Ritmeyer
The sewer passes by the southwest corner of the Temple Mount. Here we see the lowest courses that were built on the bedrock. The bosses of the ashlars were left unfinished as they were never intended to be seen above ground. Photo: © Leen Ritmeyer
Just below Robinson's Arch a fallen arch stone, that must have crashed down during the construction of Robinson's Arch, is wedged in between the two side walls of the drain. The clearing of the sewer is still continuing. Photo: © Leen Ritmeyer
This part of the drain was already discovered by Warren and his team in the 1860's. The fallen arch stone in this painting is the same one you see in the picture above.
This painting shows Sergeant Birtles, who worked with Warren in the 1860's, going down from below Robinson's Arch into the drain in between the fallen Herodian stones. The modern exit follows the same route.
Warren's drawing showing the relationship between Robinson's Arch and the drain below.
At the end of the tour one exits onto the Herodian street below Robinson's Arch. Photo: © Leen Ritmeyer

 

 

Want to walk through a sewer in Jerusalem?

Don’t fear, the sewer is dry! One can now walk underground through the full length of the 2,000 year old Herodian drainage channel that ran below the street from the Siloam Pool to Robinson’s Arch near the Temple Mount. The route of the street is indicated on the drawing below:

The Jerusalem shown in this reconstruction drawing shows the culmination of King Herod the Great's extravagant plan for the city. He found it a city, struggling under the Hasmonean dynasty to regain her original boundaries of the First Temple period - he left it a sophisticated metropolis. © Leen Ritmeyer

Tom Powers has an excellent description using recent photographs and my map of this drainage system that I used in a previous blog post to explain its construction during the Hasmonean period and the Herodian bypass that was made after the construction of the southwest corner of the Herodian Temple Mount cut the earlier drain.

In an earlier post I wrote:

It will be exciting to walk again through this tunnel, but while doing so, one should also remember that in 70 AD many Jerusalemites tried to escape through this same tunnel, but were cruelly killed by the Romans when they were discovered.