3D model: Solomon’s Temple Explained

Just over two years ago, I wrote a post, reporting on a 3D model of Solomon’s Temple, created by Daniel Smith. Last week he told me that he had just released a new video, which is called “Solomon’s Temple Explained”. He is happy for me to share it with you.

Solomon’s Temple stood in Jerusalem for almost 400 years. It was the crown jewel of Jerusalem, and the center of worship to the Lord. Understanding the significance of its location, history, and design can greatly add to one’s reverence for one of the most holy places in the world,

Special thanks to: Brian Olson for the beautiful 3D Solomon Temple renders. Michael Lyon for his design elements and feedback of the Temple model. Leen Ritmeyer for his excellent books and personal help. Cantorum Chamber Choir for allowing me to use their music.

This excellent new video begins by explaining the topography of Jerusalem and how the City of Solomon’s location was determined by the surrounding mountains and valleys. The topographical and biblical importance of Mount Moriah is explained.

The expansion of the City of Jerusalem in the time Solomon.

The video includes a section on the Tabernacle which served as a blueprint for Solomon’s Temple. After showing that Solomon built the Temple on Mount Moriah where David previously had purchased the threshingfloor of Araunah the Jebusite, he goes back to the Book of Genesis and explains the symbology of the events that took place in the Garden of Eden.

The design of Solomon’s Temple was based on the Tabernacle, shown here in the foreground.

The video then shows that Solomon’s Temple replicated the same three-level progression as found in the Garden of Eden and the Tabernacle. The ultimate aim of its design was to show how people could return to God. The video ends with the Sacrifice of Christ.

3D model of Solomon's Temple.
3D model of Solomon’s Temple.

A Seal Impression of Isaiah the Prophet

 

To commemorate the retirement of Hershel Shanks from the Biblical Archaeology Society which he founded in 1975, Eilat Mazar published an article in the latest issue of Biblical Archaeology Review about a bulla (seal impression) that was found in the Ophel area. The title of the article is “Is This the Prophet Isaiah’s Signature?” The seal was discovered back in 2009, but only came to light after cleaning by wet-sifting.

This is the seal with the Isaiah inscription. Clicking on the image shows a video explaining the importance of this find. Credit: Ouria Tadmor/© Eilat Mazar.

As expected, this find has been widely published here, here, here and in many other places. Here is an excerpt from the latter report:

The clay impression is inscribed with letters and what appears to be a grazing doe, “a motif of blessing and protection found in Judah, particularly in Jerusalem,” according to the BAR article.

The oval-shaped bulla, however, is not intact. On its legible portion, there is an inscription with First Temple Hebrew letters that seem to spell out the name l’Yesha’yah[u] (Belonging to Isaiah). On a line below, there is the partial word nvy, which presumably spells out “prophet.”

“Because the bulla has been slightly damaged at end of the word nvy, it is not known if it originally ended with the Hebrew letter aleph, which would have resulted in the Hebrew word for ‘prophet’ and would have definitively identified the seal as the signature of the prophet Isaiah,” Mazar said.

 

Drawing by Reut Livyatan Ben-Arie of the Isaiah Bulla, a 2,700-year-old clay seal impression which potentially belonged to the biblical prophet Isaiah. (Illustration: Reut Livyatan Ben-Arie/© Eilat Mazar; Photo by Ouria Tadmor/© Eilat Mazar)

The above drawing by Reut shows that there is space on the bottom register for the missing aleph. Reut is well known to us from the Shiloh Excavations directed by Scott Stripling.

Although the identification is not 100% watertight, it is unlikely to have belonged to anybody but the Prophet Isaiah who supported King Hezekiah through difficult times.

The seal was found in trash that had been dumped outside the city wall of the time. The seal of King Hezekiah on which we commented in a previous post was found nearby.

During the reign of King Hezekiah, many refugees from the Assyrian invasion of the northern tribes came to Jerusalem for protection. As the city on the Eastern Hill was too small to accommodate the new comers, they settled on the Western Hill. Eventually, King Hezekiah built a new city wall around this hill to protect it from invasion.                                                                            The arrow points to the location where the seal was found, not far from the Temple Mount.

 

The Antonia Fortress

A guard to the real Temple Mount in Jerusalem

One of my readers, Daniel Wright, commented on my previous blog: “Once again Leen, I would like to thank you for addressing the persistent “temple location” confusion. I frequently get questioned as to my point of view on the “City of David” location theory. Directing the inquisitive to your blog is a real asset. It is important and useful to remind readers that you worked directly for Dr. Benjamin Mazar and you were also a contemporary of Ernest L. Martin, as both of you were there in Jerusalem during the same timeframe. Your personal involvement with Mazar’s team as these things were discovered, and your role as archaeological illustrator make you a primary authority on this topic. I am grateful that you continue to publish materials that address this needless controversy.”

Thanks, for the encouragement Daniel. As promised, I now hope to deal with yet another aspect of the Temple Mount that proponents of the City of David location often bring up in support of their theory, i.e. the Antonia Fortress.

These theorisers have a problem with the existing walls of the Temple Mount and have therefore suggested that they must have belonged to the Antonia Fortress that stood north of the Temple. Such a suggestion shows ignorance of and contradicts the historical sources and archaeological evidence. Let’s begin with the historical sources. Continue reading “The Antonia Fortress”

Trumpeting on the Temple Mount

How a Hebrew inscription blasts the Temple Mount deniers

One of the most interesting and important discoveries at the Temple Mount Excavations directed from 1968 till 1978 by the late Prof. Benjamin Mazar, was made at the southwest corner in 1969. After digging through Umayyad, Byzantine and Roman destruction levels, a large corner parapet stone was found lying on its side on the paving stones of the Herodian street, about 1.5 meter (5 feet) from the southwest corner. A niche was cut out of the inner slope of the stone on its southern side. Above this niche was an inscription written in Hebrew, which reads (from right to left) “l’bet hatqia l’hakh . . . ”

The first two words “l’bet hatqia” mean “to the place of trumpeting,” but the last Hebrew word is incomplete. Scholars have suggested completing the inscription with l’hekhal (to the Temple), l’ha-kohn (for the priest) or “l’hakhriz,” (announce). The latter suggestion, which would make the inscription read, “to the place of trumpeting to announce”, has the most support.

As it was found lying directly on the street and underneath other fallen Herodian stones, it must originally have been located at the top of the southwest corner whence it was the first stone to have been thrown down.

The original location where the Trumpeting Stone was found. Archaeologist Ron Gardiner stands next to the stone.
This photo was taken by Leen Ritmeyer in 1973.
This photo, taken by Leen Ritmeyer in 1973, shows the place where the Trumpeting Stone was found. It was later moved a couple of meters to the west and put the right way up, so that visitors can better appreciate this special find. The original inscription is in the Israel Museum and a facsimile put in its place .

Why was this find so important? Continue reading “Trumpeting on the Temple Mount”

Seal of Jerusalem Governor found

The Jerusalem Posts reports today:

The new find supports the biblical rendering of the existence of a governor of Jerusalem 2,700 years ago, says archeologist.

A rare, well preserved Hebrew-inscribed and stamped piece of clay from the First Temple Period belonging to the “governor of the city” of Jerusalem was recently discovered during excavations by the Israel Antiquities Authority in the Western Wall Plaza.

According to Dr. Shlomit Weksler-Bdolah, excavator of the site on behalf of the IAA, “The Bible mentions two governors of Jerusalem, and this finding thus reveals that such a position was actually held by someone in the city some 2,700 years ago.”

“The finding of the seal with this high-rank title – in addition to the large assemblage of actual seals found in the building in the past – supports the assumption that this area, located on the western slopes of the western hill of ancient Jerusalem, some 100 m west of the Temple Mount, was inhabited by highly ranked officials during the First Temple period.”

Two governors of Jerusalem are mentioned in the Bible, Joshua in 2 Kings 23:8 and Maaseiah in 2 Chron. 34:8, both of whom lived at the end of the First Temple period.

This drawing shows what Jerusalem at the end of the First Temple period looked like:

Jerusalem’s Garbage

How garbage disposes of the idea that the Temple once stood over the Gihon Spring.

No, Jerusalem is not garbage, but the ancient 2000-year old garbage dump discovered in 2013-2014 on the eastern slope of the City of David refutes recent suggestions about a different location of the Temple in Jerusalem.

I am often asked what I think about the idea that the Temple stood in the City of David and not on the Temple Mount. This was first suggested by Ernest Martin and then followed by Bob Cornuke, Marilyn Sams and others, and this idea has found credence in some circles, mainly in the United States.

The idea that the Temple didn’t stand on the Temple Mount, but in the city of David, is based on the misreading of two Bible passages. Continue reading “Jerusalem’s Garbage”

The Royal Stoa of the Temple Mount in Jerusalem

During the Herodian period, a colonnaded hall, known as the Royal Stoa, graced the whole length of the Southern Wall. Constructed in the shape of a basilica with four rows of forty columns each, it formed a central nave in the east end and two side aisles. The central apse was the place of meeting for the Sanhedrin, the supreme Jewish Council. The main part of this building was used for the changing of money and purchase of sacrificial animals.

In 19 BC King Herod the Great, began the most ambitious building project of his life, the rebuilding of the Temple in lavish style. To facilitate this, he undertook a further expansion of the Hasmonean Temple Mount by extending it on three sides, to the north, west and south. The Royal Stoa stood above the Southern Wall, on the left of the drawing.

Although the existence and location of this magnificent building was never doubted, questions remain about its plan and decoration. I was pleased therefore to hear of Dr. Orit Peleg-Barkat’s new publication, “Herodian Architectural Decoration and King Herod’s Royal Portico,” that appears in Qedem 57, edited by Eilat Mazar, The Temple Mount Excavations in Jerusalem, 1968–1978 Directed by Benjamin Mazar Final Reports Volume V. Continue reading “The Royal Stoa of the Temple Mount in Jerusalem”

Biblewhere

Carta Jerusalem, the publishing house that has published so many of our books, has embarked on a new venture: BIBLEWHERE. This Online Visual Content Collection was developed by Shay Hausman, the present CEO of Carta and continues to expand.

Those who are attending the AAR/SBL Conference in Boston can see it demonstrated at Booth 2616. Continue reading “Biblewhere”

Remains of Roman odeon found in Jerusalem

The Israel Antiquities Authority and The Western Wall Heritage Foundation made an important announcement today, reporting the discovery of the remains of a small Roman theatre or odeon in Jerusalem, just below Wilson’s Arch. This report includes a video in English. The Jerusalem Post also reports this find.

A view of the southwest corner of Herod’s Temple Mount. In the foreground is Robinson’s Arch with its monumental stairway that led up from the main street in the Tyropoeon Valley and entered the Royal Stoa through a gateway.
On the left of Robinson’s Arch is Barclay’s Gate with Wilson’s Arch at far left. The Temple towered high above the Temple Mount.
Photograph of Wilson’s Arch looking north. The new excavations are located deep below the floor in this photo. © Leen Ritmeyer

Continue reading “Remains of Roman odeon found in Jerusalem”

A Temple Mount model made of Lego bricks

I have seen many models of the Temple Mount and designed some myself, but I have never seen a model made of Lego bricks. Joshua Hanlon made his model of the Second Temple of Jerusalem which is on display at Brickworld Fort Wayne 2016:

Model of the temple Mount made of Lego bricks

Continue reading “A Temple Mount model made of Lego bricks”