Has King Herod lost his claim to the Hippicus Tower?

Joe Lauer alerted me to two recent reports, one that announces that “King Herod has lost his claim to being the original contractor of certain ancient structures in the area” and another that reports about “Revelations of an ever-changing past”.

From these reports I understand that archaeologists found an underground wall and intersecting aqueduct, both built by the Roman 10th Legion a little east of the Jaffa Gate, and drew the conclusion that the Tower of David was not the Hippicus Tower built by Herod the Great:

“The archaeologists’ discoveries had major implications. For one thing, they determined that the current Tower of David was not an extension of Hippicus, but rather of the Phasael tower.”

According to Josephus, these towers were built in the First Wall and not in the Second Wall. They stood at the northwest corner of Jerusalem and protected the city and Herod’s Palace that was built to the immediate south. Hillel Geva has shown conclusively that the Herodian Tower in the Citadel Museum is the Hippicus Tower.

“You have to understand that a 150-year mistake has finally been corrected,” explains Sion, referring to the Hippicus hypothesis. Second, it seems that countless maps and drawings of the so-called second wall suddenly became irrelevant.”

The Second Wall, according to Josephus, began at the Gennath Gate, which had been excavated by Avigad some 400 meters to the east of the Jaffa Gate, and ended at the Antonia Fortress at the northwest corner of the Temple Mount. Some maps still show the Second Wall going north from somewhere near the Citadel (David’s Tower) and then turning east to keep Golgotha outside the city and then going north again in the direction of the Damascus Gate. It will be good to get this “kink” out of the line of the Second Wall, but I am not too optimistic about this as it takes a long time for publishers to catch up with the latest archaeological discoveries. This plan of Jerusalem published in Dan Bahat’s Atlas of Jerusalem still has the kink in it (see red arrow):

The “conceptual revolution about life in the city at the end of the Second Temple and Roman period (63 B.C.E.-324 C.E.)”, which the excavators claim to have made suddenly, however, had already been made by Avigad in the 1980’s, when he discovered the Gennath Gate and the beginning of the Second Wall in the area of the Cardo in the Jewish Quarter. The maps I have drawn for him and all subsequent maps of Jerusalem always showed that the Second Wall began at the Gennath Gate, which is located halfway between the presentday Jaffa Gate and the Temple Mount. The Second wall has been shown correctly, for example, in the New Encyclopedia of Archaeological Excavations in the Holy Land (1993):

I don’t quite understand their claim about the Hippicus Tower, which is a solid tower built on the bedrock. The masonry is Herodian and the 10th Legion’s aqueduct and wall in question does not come near the base of this tower. The fact that they acknowledge that an Herodian aqueduct may be located below the Roman aqueduct they found, proves that their claim about the Hippicus Tower still needs to be substantiated.

Protest over Western Wall Museum

Archaeologists are up in arms against the planning of a new Museum at the western side of the plaza area. See this report in Haaretz.
Some, like Yoram Tsafrir, are dead against it, while others, such as Uzi Dahari and Guy Stiebel are in favour.
Yoram’s comments sound a little dramatic:

The construction will cause generations of weeping over the serious damage to the site, Tsafrir said at the conference on archaeological findings in the Jerusalem area sponsored by the Hebrew University’s Institute of Archaeology and the Antiquities Authority.

As we have seen with the reconstruction and integration of the Byzantine Cardo in the Jewish Quarter, it is possible for preserved remains to be incorporated into modern buildings.

Source: Joe Lauer

ESV Bible Atlas by Crossway

A few months ago, we received a pre-press copy of the ESV Bible Atlas to review:

Already then, we were very impressed with this atlas and wrote the following endorsement:

“I had the privilege of being involved in the production of drawings based on the latest research for the ESV Study Bible. It is a joy to see these drawings plus the original ESV Study Bible maps, woven together with numerous new maps, brilliantly evocative photographs and useful indexes to make up the new Crossway Bible Atlas. This volume will become an indispensable companion for Bible students, fulfilling every expectation you might have of such a tool. Particularly innovative is the use of terrain imagery to facilitate the reader’s understanding of such Biblical viewpoints as that of Abraham from Hebron over the cities of the plain or Moses from Mt. Nebo.”

Justin Taylor, who was the managing editor of the ESV Study Bible, wrote this in his blog:

“One of the neat things for me is being able to see the ESVSB illustrations—of the tabernacle, the temples, Jerusalem at various times, etc—in great detail over a two-page spread on glossy paper.”

We agree that on this glossy paper, the reconstruction drawings look even better than in the Study Bible. We are further told that

The new Crossway ESV Bible Atlas (352 pages) will be shipping soon from Amazon.

The text of the Atlas was written by Professor John Currid (RTS-Charlotte, NC). The maps were done by David Barrett, who also served as the cartographer for the ESV Study Bible. Here’s what it contains:

175 full-color maps
70 full-color photographs
3-D re-creations of biblical objects and sites
indexes
timelines
65,000 words of narrative description.
“The atlas uniquely features regional maps detailing biblically significant areas such as Egypt, Mesopotamia, Italy, and Greece. It also includes a CD with searchable indexes and digital maps, and a removable, 16.5 x 22-inch map of Palestine.”

You can flip through some of its pages here

As he lives in the USA, Todd Bolen received his copy yesterday, we can’t wait to receive ours in the UK soon as well.

GLO Easter Experience

The new digital GLO Bible illustrates the events surrounding the Passion Week of Jesus Christ with samples of the media that accompanies scripture. Some of the reconstructions and animated maps that are shown are based on designs by Ritmeyer Archaeological Design:

The Palatial Mansion, excavated by Prof. Nahman Avigad in the Jewish Quarter of the Old City of Jerusalem, may have been the Palace of the High Priest where Jesus stood before Caiaphas, the son-in-law of Annas.

The Messiah in the Temple

In a previous report we commented on a new project called The Messiah in the Temple. A lot of progress has been made, especially in developing this new poster:

Martin Severin, the project manager wrote:

After months of detailed work we have succeeded in producing a photographic rendition of the Herodian Temple in the time of Jesus with 20.000 x 6000 pixels (that is 120 mega pixels). This makes it possible to get pin sharp prints which are several meters long. There is an astonishing amount of detail to be seen. We have tried to present everything as authentically and true to the original as possible. We even photographed the unique light quality and some single stones on-site at the remains of the temple to make the result as authentic as possible. Everything was based on the excellent building plans by Dr. Leen Ritmeyer. More than 2000 digital people were painstakingly included in the picture so that the end result is very realistic.
It’s only the beginning, but this is the kind of quality we intend to stick to for the rest of the project. In the photograph above you can see the first small version of this picture. The idea is to reproduce the final photograph in poster size which can be sold to raise further funds for the project.

The Temple Mount on a bus

Who would have thought to see a reconstruction drawing of the Jerusalem Temple on a bus? Reconstruction drawings usually appear in books, magazines and occasionally on stamps, but on a bus? I don’t normally comment on politics, but this is different, see this Jerusalem Post report:

While tensions continue to simmer around the Temple Mount after riots in and around the capital’s Old City earlier this month, a new campaign calling for the construction of the Third Temple atop the holy site has made its way to the sides of 200 Egged buses in the city, which now sport posters featuring a picture of a rebuilt temple on the Mount, and nothing else.

The posters, which contain the phrase, “May the Bais Hamikdosh be rebuilt speedily and within our days,” were sponsored by the Our Land of Israel group, which is led by Rabbi Shalom Dov Volpo and activist Baruch Marzel, leave out the site’s current structures – namely the the Aksa Mosque and the Dome of the Rock.

The campaign’s organizers chose to plaster the posters on buses whose routes take them through predominately Arab neighborhoods of east Jerusalem.

With regards to the campaign, Volpo said Israel is waiting breathlessly for the coming of the messiah and the rebuilding of the temple.

“The Arabs and President Obama know that the Temple will be built on the Temple Mount,” he said. “Instead of the temporary buildings that are there today.”

Speaking to The Jerusalem Post on Sunday, Marzel said it was no mistake that the Islamic shrines were left out of the picture.

“We’re representing the truth, in front of everyone, and saying out loud what every Jew believes,” Marzel said. “That the Third Temple needs to be built immediately on the Temple Mount and that the mosque should not be there.”

“When we reach the end of the Pessah Seder tomorrow night, he continued, “we’ll say, ‘Next year in a rebuilt Jerusalem.’ What does ‘rebuilt’ mean? It means with the Third temple intact.”

Marzel brushed off the furor the ads might elicit from the capital’s Muslims, saying, “It upsets them that we’re alive, and that we’re living here.”

The Dead Sea Scrolls in Minnesota

A few months ago, I was asked to supply reconstruction drawings for the new Dead Sea Scroll exhibition in the Science Museum of Minnesota. The exhibition is now open and I encourage you to visit if your are in the area. Here is part of a report which appeared in the St. Louis Post:

“By incorporating new archaeological finds and recent scholarship, the exhibit is the first to fully present two competing theories: Were the scrolls written and collected by an ultra-religious Jewish group living in the desert? Or were the manuscripts smuggled out of Jerusalem on the eve of the Roman invasion in A.D. 70 and hidden for safekeeping in the wilderness?

“We could just tell one side and create a tight little story about who created the scrolls, but that wouldn’t be telling the science,” said Ed Fleming, the museum’s curator of archaeology, who worked with other staff and Israeli authorities to design the exhibit.

Even without the lively debate over their origins, the scrolls have massive appeal. They include the oldest known copies of the Hebrew Bible, what Christians refer to as the Old Testament.

Some have called their discovery the most important archaeological find of the 20th century. During the next seven months, “The Dead Sea Scrolls: Words That Changed the World” will display 15 scroll fragments on loan from the Israeli Antiquities Authority, along with dozens of ancient artifacts — many on public display for the first time — that illustrate daily and religious life in first-century Israel.

Churches and other groups reserved tickets months in advance. Still, more than half a century after their discovery in the Judean Desert, no one knows who copied these ancient texts or how they got there.

It took decades for the scrolls to be pieced together, studied and published. About a quarter of them were identified as portions of the Bible. Every book in the Old Testament is represented with the exception of Esther.”

First Temple period wall found in Jerusalem

It was reported this morning by the Israel Ministry of Foreign Affairs and Arutz 7 that “a section of an ancient city wall of Jerusalem from the 10th century bce—possibly built by King Solomon—has been revealed in archaeological excavations directed by Dr. Eilat Mazar and conducted under the auspices of the Hebrew University of Jerusalem. The wall, 70 meters long and 6 meters high, is located in the area known as the Ophel, between the City of David and the southern wall of the Temple Mount.” Todd Bolen, in two reports, gives a good site map and overview of the wall remains that have been found in the Ophel area and the problems of their identification.

Although it is not entirely clear from the report where the excavated wall is located, it can only be a continuation of the city wall (or a deepening of the previously excavated area next to it) that was earlier discovered, first in the 1970’s and continued in 1985-7 under the auspices of the late Prof. Benjamin Mazar and his granddaughter Eilat. This city wall is attached to a monumental building and a possible gateway and large tower, which was already explored by Charles Warren in the 1860’s.

The possibility of having found an Iron Age gateway was proposed confidentially to Eilat Mazar by myself, but it was reported to the press before I was given a chance to explore this hypothesis (Jerusalem Post, April 22, 1986). The difficulty of identifying the building that was excavated by the late Prof. Benjamin Mazar with a gateway is that the chambers are constructed very differently from gate chambers of that period.

Whether this “newly” found wall belongs to the Solomonic or a later period in the Iron Age remains to be seen. What is interesting, however, is the construction of the wall. Most of the stones have roughly hewn bosses and irregular margins. The ashlars in the stone courses are laid in a header-and-stretcher construction. The masonry looks, in fact, identical to that of the “Extra Tower” or “Projecting Tower”, as Warren referred to this construction. This area was excavated by the late Dame Kathleen Kenyon (Area SII) in the 1960’s, who dated this tower, based on the archaeological finds, to the eighth century B.C. (Digging Up Jerusalem, p. 115). It appears therefore to be a strengthening of the fortifications in this area during that time. The masonry in the newly reported wall looks identical and therefore may date to the eighth century B.C. as well and may be a reconstruction of an earlier wall section.

Additionally, as I plan to explain in an upcoming article on the Golden Gate, this masonry is identical to the lower courses on either side of this gate in the Eastern Wall of the Temple Mount. I have argued before that the monolithic gate posts inside the Golden Gate belong to the original Shushan Gate, the gate in the Eastern Wall of the Temple Mount of the First Temple period, which was constructed by King Hezekiah in the eighth century B.C.

Despite the lack of clarity in the reporting on the excavation results of this wall, it is nevertheless exciting to have more evidence of the city of Jerusalem during the First Temple period.

UPDATE: “Everything speaks for itself” … is the remark made repeatedly by Eilat Mazar in this video on the Arutz 7 website.
However, all it speaks to me of is … that she dug deeper in previously excavated areas and did not discover anything major that wasn’t known before.
The picture of the wall with the header-and-stretcher construction belongs to the “Projecting or Corner Tower” and not to the “new” city wall, as the first reports appeared to indicate. This tower was already dated by Kenyon to the 8th century B.C., as noted above. More pictures can be seen on the Hebrew University’s Facebook.

Confirmed: David was king in Jerusalem

It has been reported that “Professor Gershon Galil of the department of biblical studies at the University of Haifa has deciphered an inscription dating from the 10th century BCE (the period of King David’s reign), and has shown that this is a Hebrew inscription. The discovery makes this the earliest known Hebrew writing. The significance of this breakthrough relates to the fact that at least some of the biblical scriptures were composed hundreds of years before the dates presented today in research.”

Prof. Galil also notes that the inscription was discovered in a provincial town in Judea. He explains that if there were scribes in the periphery, it can be assumed that those inhabiting the central region and Jerusalem were even more proficient writers. “It can now be maintained that it was highly reasonable that during the 10th century BCE, during the reign of King David, there were scribes in Israel who were able to write literary texts and complex historiographies such as the books of Judges and Samuel.” He adds that the complexity of the text discovered in Khirbet Qeiyafa, along with the impressive fortifications revealed at the site, refute the claims denying the existence of the Kingdom of Israel at that time.

This conformation of the authenticity of the Bible and the existence of David’s kingdom with Jerusalem as its capital does not come as a surprise to Bible students. Some archaeologists have tried to rewrite the history of Israel from the ground up, i.e. based on archaeological evidence only. They now have to rethink their flawed theories, thanks to a humble potsherd.

Source: Joe Lauer

Leprosy in Jerusalem

In 1994 my archaeologist-wife Kathleen and I wrote an article in Biblical Archaeology Review (Nov/Dec 1994) called “Akeldama – Potter’s Field or Priestly Cemetery?” Akaldama is mentioned in the Bible as a burial place for strangers, bought with the money given to Judas to betray Jesus (Acts 1.19). Akeldama means Field of Blood, for Judas, while trying to hang himself, fell down and his body burst open.

We then suggested that a small, but beautifully decorated tomb in the area below St. Onuphrius Monastery might have belonged to Annas the High Priest, who condemned Jesus to death, for the Temple Mount could be viewed from this tomb and the architectural decoration of the tomb has been copied from the Temple Mount. There are other decorated tombs in this area. Instead of a burial place for strangers, this area was most likely the cemetery of priestly families.

TombAnnasTn
Entrance to the Tomb of Annas the High Priest

AnnasTombTn
Reconstruction of the Tomb of Annas (© Ritmeyer Archaeological Design)

In June 2000, another tomb was accidentally found, which contained bones and remains of a linen shroud. The tomb is located next to the tomb which we had identified as Tomb of Annas. Carbon-14 dating showed that the shroud dated from the first half of the first century AD. It has been reported that a new analysis has now showed that the man to whom the shroud belonged suffered from leprosy. Leprosy is mentioned in the Bible, but this is the first time that archaeological evidence has proved that it actually existed. Joe Lauer pointed me to an article in the Daily Mail, which has several photographs of the tomb.

It is interesting to note that this shroud doesn’t look at all like the Turin Shroud. The shroud in Jerusalem was made up of several wrappings and there was a separate wrapping for the head. This would, of course, be in harmony with the burial of Jesus, whose body was buried with a separate head cloth (John 20.27).